Category Archives: Daily Life

Astounding Neolithic Site — Göbekli Tepe

For those interested, I have posted 17 images of Göbekli Tepe (“Potbelly Hill”)—a Neolithic site located about 9 mi. north of Sanliurfa in south–central Turkey before the “protective covering” was constructed over the site.  This 22 acre site was functional from roughly 9,600 BC to 8,200 BC was excavated by Klaus Schmidt.

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View of the major excavated area at Göbekli Tepe
Click on image to Enlarge

It was a religious center constructed by and used by foragers (not farmers!).  The excavated portions consist mainly of rings of well-carved standing limestone pillars—the tallest 18 ft. high.

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Detail of one of the rings of standing stones
Click on image to Enlarge

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Note the variety of animals on the carved stone
Click on image to Enlarge

Images of gazelles, snakes, foxes, scorpions, and boars are carved on them in low bas-relief.  In posting my images I was amazed to think about how during the Neolithic Period (ca. 9,000 B.C.) these people, using only flints and stone tools(!!), were able to quarry stones that were 18 ft. high and weighed 16 tons!  How did they transported these stones to the site of Göbekli Tepe?  How did they carve and smooth the surfaces of these stones and leave images in bas-relief(!) on them??

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One of the large (almost 18 ft. tall) standing stones —note the carving on its side and base
Click on image to Enlarge

How these pillars were carved, transported, and erected—in 9,600 BC—is very mysterious!

Schmidt believes that it was a worship center for foragers, for he has not found any walls, houses, hearths, or signs of agriculture.

The finds at the site are beginning to revolutionize the understanding of the transition from Natufian culture to the Neolithic age.

The worship center is actually almost 1,600 earlier than Kathleen Kenyon’s famous Neolithic Tower at Jericho.

Pigeons Pooping in/on the Second Temple?

Recently there has been some interesting discussion on how much of the temple was covered by gold plating—see for example Leen Ritmeyer Here (plus reference to The Biblical Archaeological Review)

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The “Golden Vine” as presented in Avi–Yonah’s model of the temple (= a “minimalist” view as to the amount of gold used). Note on the top of the temple the “golden spikes” to prevent birds from alighting and “pooping” in the Temple precincts. Click on Image to Enlarge and/or Download.

Ritmeyer discusses the various views regarding the ‘gold plating’ of the temple and the magnitude of the vine, he is more of a “maximalist” than Avi–Yonah.  He also cites the following from Josephus:

From its summit protruded sharp golden spikes to prevent birds from settling upon them and polluting the roof. (War 5.207–226 and also Ant. 15.391-395)

Please see image above.

In March of 2014, when visiting Capernaum, I noticed that the Franciscans had tried the same technique to ward off the pigeons.

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Note the two pigeons contentedly nesting among the spikes(!) above the light on the left! Click on Image to Enlarge and/or Download.

It looked to me like the Franciscans were trying the old “Second Temple technique” to deter the two nesting pigeons—unsuccessfully!  Hmmmm . . . .

Not very Christmasy, but I couldn’t resist ;-)!

Away in a Manger (feeding trough!)

Megiddo Manger

Feeding trough found at Megiddo on the southern edge of the Jezreel Valley

The gospel of Luke contains specific details regarding Jesus’ birth in Bethlehem of Judea.  One of the things mentioned in this narrative is that he was placed in a “manger” (Luke 2:7, 12, and 16).

So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, … and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no room for them in the inn.  And there were shepherds … find a baby wrapped in cloths and lying in a manger … found Mary and Joseph, and the baby, who was lying in the manger.

The Greek word φαντη that is used here typically refers to a stone type trough that was used for feeding of animals—sometimes in the stalls within a dwelling.

This word is used once more in the Gospels (Luke 13:15) where it refers to a “stall” (NIV), actually a feeding trough, for a donkey—and it is clear from the context that this was within a house (Luke 13:10–17).

Megiddo Trough at Rockefeller Musem

Reconstructed Feeding Trough and Pillars from OT Megiddo

The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie his ox or donkey from the stall (φαντη; “manger“) and lead it out to give it water?

It appears that after the birth of Jesus, that he was actually placed in a feeding trough somewhat similar to the ones presented here if not ones that were carved into the stone floor of the “stable”—a far cry from the rickety wooden “mangers” of Christmas pageants.

For details on this topic see Kenneth E. Bailey Jesus Through Middle Eastern Eyes — Cultural Studies in the Gospels. Downers Grove, IL: InterVarsity, 2008, pp. 28–32 as well at the various Greek lexicons.

As Christmas approaches, I thought I would repost a few “blogs” that are related to the celebration.

The Galilee Boat

One of the very interesting archaeological discoveries related to the days of Jesus is the 27 foot boat that was discovered on the western shore of the Sea of Galilee in 1986.  The “carcass” of this unique boat is now on display in the Alon Museum on the grounds of the Kibbutz Ginnosar.  This is the only 1st century boat that has been found on the Sea of Galilee.  Possible Jesus and/or his disciples used a craft such as this one (for example Matt 13:18, 23–27; Mark 4:35–41; Luke 8:22–25).

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The Galilee Boat on display at the Yigal Alon Museum on the grounds of Kibbutz Ginnosar. Click on Image to Enlarge and/or Download.

A full scale version of this boat use to be visible at Kibbutz Ein Gev.  Unfortunately it is now wasting away on a trash heap.

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Full scale reconstruction of the Galilee Boat many years ago on the grounds of Kibbutz Ein Gev. Click on Image to Enlarge and/or Download.

Dome of the Prophet

The Haram esh-Sharif (aka “Temple Mount”) is much in the news these days.  Last summer when visiting the site I saw, for the first time, a person actually praying in the “Dome of the Prophet” (Qubbat al–Nabi).

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View looking northeast at the “Dome of the Prophet” (= Qubbat al–Nabi). Click on Image to Enlarge and/or Download.

The “Dome of the Prophet” is located about 20 yards northwest of the Dome of the Rock.  This is a single person prayer area built in 1539 “to mark the site where Muhammad led the prophets in prayer before his ascension into Heaven.”

The large umbrellas in the background shaded worshipers during Friday Prayers during the month of Ramadan.

The capitals on these eight columns look very much like a capital that was on the debris pile east of the Dome of the Rock platform.

Photo: June 17, 2015.

Quote from Leen and Kathleen Ritmeyer. Jerusalem — the Temple Mount — a Carta Guide Book. Jerusalem: Carta, 2015, p. 130.

Grass Growing On Roofs

Throughout biblical times the house roofs of the common folk were often made of layers of plaster and mud that were laid down over reed mats that in turn were placed over branches and logs.

Logs, Branches, Matting Exposed on a “Modern House”

Because of the mud roof, grass would grow there during the winter months.

Mud Roof With Grass Growing On It

These roofs were often rolled to help make them moisture resistant.

This grass, because of a meager root system, was the first to wither and dry up.  Note what is said of the wicked in Psalm 129:6:

May they be like grass on the roof,
which withers before it can grow.

Stigers, H. G. “Roof.” Page 204 in volume 5 of The Zondervan Encyclopedia of the Bible. Edited by Moisés Silva. Grand Rapids, MI: Zondervan, 2009.

Dome of the Rock Not Visible from the Mount of Olives

For a 44 second video from the Mount of Olives check this out—I cannot see the Dome of the Rock!

Recently Israel 21c has published the following NASA photo of the current massive sandstorm in the Middle East.

NASASandStorm-1168x657See below how a typical sand storm affects Israel.

In the lands the southeastern end of the Mediterranean Sea the period from early–May to mid–June is a transitional season from the wet winter months to the dry summer ones. At times the wind blows in from the desert (from the east), and not from the Mediterranean Sea (from the west—which is normal). At those times the humidity drops drastically and a fine dust that permeates everything fills the air. These dry dusty events are called a hamsin, a sirocco, or a sharav.

Jerusalem — Hamsin/Dust Storm — 10:30 AM 11 May 2007

Under these conditions the green grass rapidly turns brown and the wild flowers die.

“The grass withers and the flowers fall,
because the breath of the LORD blows on them.
Surely the people are grass.
The grass withers and the flowers fall,
but the word of our God stands forever.”

Isaiah 40:7–8 (NIV)

The positive effect of these winds is that the hot dry weather aids the ripening of the grains by “setting” them before the harvest. It is during this season that first the barley and then the wheat harvest take place.
The Zondervan Atlas of the Bible, pp. 30–31

Jerusalem — “Normal Conditions” — 10:30 AM 14 May 2007

All the camera settings and filters were the same.

A similar transition takes place in September/October, but this is from the dry summer months to the wet winter months.

For more free, high–resolution images of a hamsin click Click Here.