Category Archives: New Testament

Paul’s Shipwreck on Malta: Anchor Stocks—Part 1

Recently I was able to spend a few days on the Island of Malta where Paul was shipwrecked and then spent 3 months on the island before being transported to Rome for trial (Acts 28:1, 11).  One of the highlights of our stay was a visit to the Malta Maritime Museum.

View looking northeast at the exterior of the Malta Maritime Museum.

The museum is housed in the former Royal Naval Bakery that was built in the 1840. The bakery supplied naval personnel of the British Mediterranean Fleet. The main part of the collection (97%+) includes boats, models of ships, anchors, amphorae, cannons, etc.  But I had come to see the Roman Anchors that figure so prominently in the discussion of where exactly Paul’s ship ran aground and was broken up (see Franz below for a discussion).

Acts 27:29 Fearing that we would be dashed against the rocks, they dropped four anchors from the stern and prayed for daylight. 30 In an attempt to escape from the ship, the sailors let the lifeboat down into the sea, pretending they were going to lower some anchors from the bow.

Acts 27:40 Cutting loose the anchors, they left them in the sea and at the same time untied the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach.

After spending over an hour looking at interesting, but not too relevant displays, I had not found the anchors that I was looking for.  So I asked the attendants at the entrance about these anchors.  Well, it turned out that the display of the ancient anchors was in transition and they were collected in a rather small corridor near the entrance to the museum. The plan being executed will eventually display these precious artifacts in a wonderful display. However, when I was at the museum, they were not on “public” display so please, cut the museum a bit of slack for how the anchor stocks look in these pictures! But I had traveled 4,000+ miles and was thrilled just to be able to see these anchors—and they were kind enough to allow me to take pictures (without flash of course).

Temporary “home” for the Roman Anchor Stocks that are in the Malta Maritime Museum.

In this temporary “home” 11 Anchor Stocks were collected.  Ok, so what is an anchor stock?

A modern reconstruction of an anchor from the Roman Period.

In the above (from the Museum) all the parts of this “ancient anchor” are modern except the lead “Stock.”

The “Flukes” are the parts of the anchor, usually wooden and sometimes tipped with copper, that dig into the bottom of the sea. At the top of the wooden shank (right) a rope connects the anchor to the ship. The “stock” is made out of lead and often has a wood core,. It helps the anchor to sink and helps to position the anchor so that the “flukes” dig into the sea bottom.

This is a reconstruction of a typical anchor from the Roman Period. All the parts of this “ancient anchor” are modern except the lead “Stock.”

Ok, are any of these Anchor Stocks from Paul’s wrecked ship?  See the following blog posts.


For a good discussion of the shipwreck, ancient anchors, etc.,  and a vigorous interaction with the views of Robert Cornuke, see Gordon Franz “Does the ‘Lost Shipwreck of Paul’ Hold Water?  Or, Have the Anchors from the Apostle Paul’s Shipwreck Been discovered on Malta?”

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Patmos: The Monastery of Saint John

PatmosMapPatmos is a Greek island in the Dodecanese group, located about 40 mi. [65 km.] west of the western coast of Turkey.

It was here that John was exiled received the revelation that he wrote about in the New Testament book of Revelation (Rev 1:9).  Tradition maintains that he was exiled to Patmos during the reign of the Roman Emperor Domitian (A.D. 81–96).  He was eventually released and returned to Ephesus—located about 60 mi. [100 km.] to the northeast of Patmos.

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View looking north at the Island of Patmos from Mt. Saint Elijah—the highest point on the Island of Patmos (2,900 ft.). The Monastery of Saint John the Theologian and the village of Chora are in the center of the image. Double Click on Image to View and/or Download the full size Panorama.

Notice that the island is not very wide and visible on both the right (east) and left (west) side of the image a variety of near-by islands are visible—providing a “geographical context” for the Island of Patmos.

Patmos is shaped somewhat like the letter “C”—open to the east.  It is composed of three parts connected by two isthmuses.  The larger northern part is connected to the central (main) part by a narrow isthmus.  The island is about 7 mi. [11 km.] long, and up to 3 mi. [5 km.] wide.  It is 13 sq. mi. [34 sq. km] in area and has a population of about 2,750 persons.

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The Monastery of St. John the Theologian

The most famous structure on the Island of Patmos is the Monastery of St. John the Theologian.  It was built in A.D. 1091 by the “Holy” Christodoulos who had received permission from the Byzantine Emperor Alexis I to build it.  This fortress–like monastery is situated on a prominent hill about 1.5 mi. [2.4 km.] inland from the port of Skala at an elevation of about 790 ft. [240 m.].  This is one of two places that “day visitors” visit during their brief stop at Patmos.

Click Here to view 13additional images of the Monastery of St. John the Theologian.

This past May we had the opportunity to explore some of the remote portions of the island and I will be sharing some pictures from that visit in future posts.

Why Corinth?

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See the full size image below!

At the time of Paul’s visits to Corinth it was a thriving commercial city of over 200,000 people.

Corinth was situated in the northeastern corner of the Peloponnese — very near the narrow land bridge (isthmus) that connected the Peloponnese to the mainland of Greece. Its strategic location was enhanced due to its proximity to the diolkos — the stone-paved roadway that connected the Saronic Gulf with the Gulf of Corinth. By using this overland passageway, passengers and cargo avoided the difficult and time-consuming trip around the southern end of the Peloponnese.

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The Isthmus of Corinth from the air. For comments on this image, see above. To Enlarge and/or Download Click on Image.

The Greek city of Corinth had been (partly) destroyed by the Romans in 146 B.C., but the rebuilding process, as a Roman city, had begun by 44 B.C.  For a long time it had been famous for its immorality (think prostitutes associated with the Temple of Aphrodite) and its commercial character. Its two harbors were Lechaion (Gulf of Corinth) and Cenchreae (Saronic Gulf). Every two years important games were held at nearby Isthmia.

Paul spent 18 months here on his second journey and maybe three months on his third. The letters of first and second Corinthians were written to the church here, and Paul probably wrote first and second Thessalonians and Romans while in Corinth.


To view important artifacts from Corinth, including the Erastus inscription, a menorah, and others, Click Here.

Excavations have been conducted at Corinth for over 100 years. Major finds have helped us understand the history and culture of the city that Paul spent so long ministering in. See the images included in this section and John McRay’s Archaeology and the New Testament. Grand Rapids, MI: Baker, 1991.  To view for purchase Click Here.

Suggestion:  You may also be interested in the images of the Corinth Canal, the diolkos, the port of Cenchreae, and the Acrocorinth.

Via Egnatia (Peqin, Albania)

Paul probably traveled on this road on both his second and third missionary journeys, as he traveled between Philippi and Thessalonica.  The current issue of Aramco World has a wonderful article on this road—describing it from west to east.  It includes some pictures, a video and a helpful map.

The Via Egnatia is the name of a Roman Road that connected ports on the Adriatic Sea with Byzantium.  From west to east, a traveler from Rome (Italy – not on map) would head southeast overland to Brundisium (a port on the east coast of Italy).

ViaEgnatia01From there they would sail east, across the Adriatic Sea, landing at either Apollonia or Dyrrhachium (both on map).  They would head east, overland, on the “Via Egnatia” toward Byzantium — via ThessalonicaAmphipolisPhilippi, and Kypsela.

Although completed in stages, it was begun in the second century B.C. and it was expanded and repaired by the Romans in subsequent centuries.  It is named after the second century B.C. Roman proconsul of Macedonia, “Gnaios Egnatios.”  Its length varied according to the period, but Roman milestones suggest it was 535 Roman miles long (= 493 English miles [790 km.]).

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View looking east at a portion of the Via Egnatia near the Albanian village of Peqin. Here the roadbed is being used for local rural traffic!

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Carl and Mary Rasmussen on a Roman Bridge that supported the Via Egnatia near Peqin (Albania)

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View looking northeast at a bridge of the Via Egnatia near the Albanian village of Peqin. Here local traffic is diverted to the right of the bridge.

HT:  Drs. William Burlingame and Mark Wilson.

Emperor Worship at Herculaneum Part 2

In a previous post I shared some images and thoughts on what I believe is the only completely preserved building dedicated to the worship of Roman Emperors in the First Century A.D.  I want to complete the posting of images from the main room where the statue of the Emperor was located.  In these two frescos, the Emperor is portrayed as the mythical hero Hercules!

On the left is Hercules with his club, lion’s skin, and a bow and arrows.

View looking at the north wall of the cult room of the Sacellum (chapel) of the Augustales (priests in charge of Emperor Worship).  The central panel is flanked by two slender spirally fluted columns.  It appears that there is an attempt to portray this central panel as a hanging tapestry.  On the left is Hercules with his club, lion’s skin, and a bow and arrows.  The nude figure next to him is a river deity that is attempting to snatch away Hercules’ wife, Deianeira.  Hercules is about to rescue her!  Tuck suggests that this is a metaphor for the Emperor as Hercules who protects/rescues his people.

Flanking the central piece are “windows” that look out on to the world.  Note especially the two chariots with horses in the upper two corners.

Hercules, without club or lion’s skin, is sitting nude. The female in the foreground is the deity Minerva and in the back, between the two of them, is Zeus’s wife, Hera.

View looking at the south wall of the cult room of the Sacellum (chapel) of the Augustales (priests in charge of Emperor Worship).  The central panel is flanked by two slender spirally fluted columns.  It appears that there is an attempt to portray this central panel as a hanging tapestry.  Hercules, without club or lion’s skin, is sitting nude.  The female in the foreground is the deity Minerva and in the back, between the two of them, is Zeus’s wife, Hera.  Tuck believes that this is a representation of Hercules about to be taken up to be with the gods (= apotheosis) and that he and Hera are here reconciled—Hera had attempted to kill him.  Tuck believes that this is a metaphor for the apotheosis of the Emperor—being represented as Hercules.  In other words, Vespasian, like Emperors before him, was taken to be with the gods—and thus became a god!

To view 6 images of this important room Click Here.


Professor Tuck (see below) suggests that this room was renovated shortly after the death of Vespasian in A.D. 79, early in the reign of Titus—which implies that the room was soon buried by the pyroclastic flow from Vesuvius—ca. 24 August 79.

I am indebted to the explanatory comments of Steven L. Tuck in his engaging “Worshipping the Emperors at Herculaneum,” Lecture 21 in Pompeii: Daily Life in an Ancient Roman City.  Produced by the Great Courses/The Teaching Company, Course No. 3742, 2010.

 

Emperor Worship at Herculaneum

As Christianity spread into the Roman World, one of the major, growing, cults that it faced was the worship of the ascended, deified, Roman Emperors—and eventually the worship of living Emperors.  It is well–known that this practice forms part of the background for the book of Revelation and also for many additional passages found in the New Testament.

So, where did all this take place?  To my knowledge, there is only one almost completely preserved structure known where this occurred.  It is called the Sacellum (chapel/temple) of the Augustales (priests in charge of Emperor Worship) that was excavated at Herculaneum—near Pompeii.  In this and the following post, I will share some images of this very unique structure.

View looking west at the major room of the interior of the Sacellum of the Augustales. Click on Image to Enlarge and/or Download.

This building is a large space with a central nave and two side aisles.  The four columns outline the central nave and above it was a clerestory that let in outside sunlight.  Directly ahead, on the west side is the central shrine where a statue, or bust, of the emperor was venerated.  In the foreground, there are two square pedestals attached to the columns.  On them stood statues of prominent priests that served the imperial cult (=Augustales).

View looking west into the cult room of the Sacellum of the Augustales where the deified Emperor was worshiped. Click on image to Enlarge and/or Download.

As you look directly ahead you see a vertical rectangular podium on which a statue, or bust, of the emperor was venerated.  The white, faded, paint above the podium was the latest style—based upon Neronian examples found in Rome.  The light blue paint in and above the arch was made of a substance that included lapis lazuli that was imported from Afghanistan!

On both side walls are two different frescos of Hercules—see images in the next post.  Below the frescos is barren plaster that previously was covered with marble sheeting—removed during the early tunneling/mining expeditions.  On the floor is a well–preserved marble floor—see image below.

This Latin Inscription was found on the floor of the Sacellum of the Augustales. It mentions that Aulus Lucius Proculus and his son gave a dinner to the (priests), the Augustales and to the city council at the dedication of this building.

Steven Tuck’s translation of the six line inscription follows:

Sacred to Augustus
Aulus Lucius     MEN = voting tribe
Proculus and his son Julianus
P . . . S [= Pecunia Sua = “with their own money”] [CR: compare the use of “P   S” in the Erastus Inscription from Corinth]
[Lower two lines: ] they gave a dinner to the Augustales and to the city council at the dedication of this building [= large public dinner]

Tuck notes that the name Aulus Lucius Proculus indicates that this person was a freed slave who became very wealthy and had become a priest in the organization of the Augustales (= those priests that supervised the Emperor cult).  Talk about upward mobility!

This marble floor is found in the cult room of the Sacellum of the Augustales.

Cut marble floors were very expensive! Even more expensive than mosaic floors! Note the wonderful variegated colors!

Herculaneum is a city that was located on the Italian coast west of Mount Vesuvius.  It was destroyed in August A.D. 79 when Vesuvius erupted.

Because it was buried by 50–60 feet of pyroclastic material, the buildings and their contents are actually better preserved than those found at nearby Pompeii.  It was probably 1/4 the size of Pompeii.  It is estimated that only 25% of the town has been excavated.

Some scholars have suggested that it was a small fishing village, but because of the finely built houses, and their lavish decoration, it seems more probable that it was a sea–side playground for the elite!

Professor Tuck (see below) suggests that this particular structure was renovated shortly after the death of Vespasian in A.D. 79, early in the reign of Titus—which implies that the room was soon buried by the pyroclastic flow from Vesuvius—ca. 24 August 79—and that is why the decorative elements are so well–preserved.

I am indebted to the explanatory comments of Steven L. Tuck in his engaging “Worshipping the Emperors at Herculaneum,” Lecture 21 in Pompeii: Daily Life in an Ancient Roman City.  Produced by the Great Courses/The Teaching Company, Course No. 3742, 2010.

 

New Teaching/Devotional Series

Today (Thursday 19 April) is the last day to register for @WayneStiles’ new website where you can experience virtual tours to Bible lands! Learn more: http://www.walkingthebiblelands.com


Wayne Stiles has initiated a new on–line series of teaching/devotional videos.  The first of three, dealing with “Passion Week” is now available.  Each is about 15 minutes long.

Wayne’s expertise and exegetical skills in relating the Bible and the Land to everyday life are second to none!  The content of the videos is excellent, and they are well–produced and the photography (in the land of the Bible) is splendid!