Category Archives: Places in Greece

Paul’s Trip from Chios to Miletus — A Second Thought

In a previous blog post (reproduced below) I cited Mark Wilson’s article that argued that the ship that Paul was on traveling from Chios to Miletus sailed on the east side of Samos—contrary to my mapping, in my Zondervan Atlas of the Bible, where I placed the route to the west of Samos (as do many other atlases).

Acts 20:15 The next day we set sail from there and arrived off Kios. The day after that we crossed over to Samos, and on the following day arrived at Miletus.

I find it interesting that

“Archaeologists in Greece have discovered at least 58 shipwrecks, many laden with antiquities, in what they say may be the largest concentration of ancient wrecks ever found in the Aegean and possibly the whole of the Mediterranean”
(as per the article “Ancient shipwrecks found in Greek waters tell tale of trade routes“)

These 58 wrecks were found in the Greek Fournoi archipelago that is located to the southwest of Samos.

It seems to me that in light of the above that

  1. This route was fraught with danger—as Wilson argued in his article.
  2. This north–south route west of Samos was frequently used by ancient mariners—dispite the potential danger invoved.

Thus, in light of #2, it seems very possible that the ship that Paul was on, that was sailing from Chios to Miletus, may very well have used this more direct route to the west of Samos (as I mapped in my Atlas)—rather than the longer interior route suggested by Wilson.


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The Strait of Mycale Looking Southwest
Click on Image to Enlarge/Download
Also, See Map Below

View looking west southwest at the Strait of Mycale.  On the left (east) side of the image is Mount Mycale which is in Turkey.  On the right (west) is the Greek Island of Samos.  The open water between them is the “Strait of Mycale”—only 1 mi. [1.6 km] wide!

The Apostle Paul probably passed this way as he sailed from Chios to Samos to Miletus—towards the end of his Third Journey.

Acts 20: 15 says: “And sailing from there [Mitylene], we [Paul and traveling companions on board a ship] arrived the following day opposite Chios; and the next day we crossed over to Samos; and the day following we came to Miletus.” (NASB)

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Map of the Strait of Mycale
Click on Image to Enlarge and Better Clarity

The route that Paul’s vessel took from Chios to Miletus is carefully examined by Dr. Mark Wilson at the beginning of his important article “The Ephesian elders come to Miletus: An Annaliste reading of Acts 20:15-18a.” He argues that the vessel that Paul was on sailed through the narrow straight between Samos and Turkey—the “Mycale Strait”— and possibly landed at the chief city of Samos—Pythagoras or at Troglilum closer to the (present) Turkish mainland.

For additional images of the Strait of Mycale and Samos Click Here.

The  map above is from: Eric Gaba, Wikimedia Commons user Sting [GFDL (http://www.gnu.org/copyleft/fdl.html) or CC-BY-SA-3.0 (http://creativecommons.org/licenses/by-sa/3.0)%5D, via Wikimedia Commons

Here are the “bibliographic details” of Wilson’s article, BUT to Download Your Copy Click Here:  WILSON, M.. The Ephesian elders come to Miletus: An Annaliste reading of Acts 20:15–18a. Verbum et Ecclesia, North America, 34, sep. 2013. Available at: <http://www.ve.org.za/index.php/VE/article/view/744/1751>. Date accessed: 18 Oct. 2013.

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First Century Synagogues and Corinth Books

The folk over at The Ancient Near East Today, ASOR, newsletter have published a link to a new FREE SBL book Invention of the First–Century Synagogue by Lidia D. Matassa, SBL, 2018. It is a 289 page book in pdf format and is a fee Download HERE.  I have not yet had time to read it but the Table of Contents indicates a treatment of the synagogues at Delos, Jericho, Masada, Herodium, and Gamla.  Please see the comment below as to why other first century synagogues, such as those at  Magdala and Umm el–’Umdan were not included.  (Thank you to Gene Dahmes [below] for drawing this to my attention).

Ancient Corinth: Site Guide (7th edition), 2018, multiple authors.  This is the first official guidebook to the site of ancient Corinth published by the ASCSA in over 50 years, and it comes fully updated with the most current information, color photos, maps, and plans. It is an indispensable resource for the casual tourist or professional archaeologist new to the site.

 

Patmos — A Temple to Aphrodite?

Rev. 1:9    I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus.

Although many think that Patmos was a barren Alcatraz-like island where John was exiled, this is not true.

As Franz has stated (p. 115)

First-century Patmos, with its natural protective harbor . . . [was] a large administrative center, [with] outlying villages, a hippodrome (for horse racing), and at least three pagan temples made Patmos hardly an isolated and desolate place!

It has been suggested that one of the those temples, the one dedicated to Aphrodite, was located on the Kalikatous Rock that is located in the Grikos Bay.

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View looking east at the area of Grikos Bay. Click on Image to Enlarge and/or Download.

View looking east at the area of Grikos Bay—the boat is entering the bay.  On the right (south) side of the bay is the Kalikatous Rock (see below).  In the distance are the islands east of Patmos.  This bay has been officially included in the 2011 catalogue of “the most beautiful bays in the world” by the UNESCO Foundation.

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View looking south at the Kalikatsou Rock.

Historical sources indicate that a Temple of Aphrodite was located on the Island of Patmos and many believe that the Temple to Aphrodite was located here but no excavations have taken place.  Note the carvings on the rock.

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View looking south at carvings and stains in the Kalikatsou Rock that may have been part of the Temple of Aphrodite that was located here.

Note the rock-cut stairs and the carvings to the right of the stairs.

Thus it is very possible that the island where John was exiled (Revelation 1:9) was “populated” with not only a citadel and a temple dedicated to Aphrodite, but also with temples dedicated to Artemis (possibly where the Monastery of Saint John is located) and Apollo (possibly near the modern harbor).  For these suggestions and references please see Gordon Franz’s article cited below.


To view additional images of the Kalikatsou Roack and the Bay of Grikos on Patmos Click Here.

For a helpful article describing the Patmos that John was exiled to, see Gordon Franz, “The King and I (Part 2).” Bible and Spade 12 (2000): 115–23.  It is also available on Gordon Franz’s website Life and Land but without graphics.

The Temple of Aphrodite and the Upper Peirene Spring on the Acrocorinth at Corinth

The moral problems among the “saints” of the church of Corinth are well-known.  Writing of days prior to Paul, Strabo said that the Temple of Aphrodite owned one thousand temple–slaves and prostitutes!

Foundational Remains of the Temple of Aphrodite on the Summit of the Acrocorinth

Thus the reputation of Corinth was well–known.  It is not probable that interested persons would climb 1700 feet to the temple of Aphrodite (the goddess of love) to visit a prostitute, but her temple was located there.

The “Fountain House” of the Upper Peirene Spring on the Summit of the Acrocorinth

Besides the several springs (Peirene Fountain, Glauke Fountain, Lerna Spring by the Asclepion) that were located near the site of Corinth itself, there actually was a powerful, not too frequently visited,  spring on the top of the Acrocorinth call the “Upper Peirene Spring.”  The basic remains visible in the image above date to the Hellenistic Period (third to first century BC).

For additional views of the remains of the Temple of Aphrodite Click Here.

For additional views of the Upper Peirene Spring Click Here.

Patmos: The Monastery of Saint John

PatmosMapPatmos is a Greek island in the Dodecanese group, located about 40 mi. [65 km.] west of the western coast of Turkey.

It was here that John was exiled received the revelation that he wrote about in the New Testament book of Revelation (Rev 1:9).  Tradition maintains that he was exiled to Patmos during the reign of the Roman Emperor Domitian (A.D. 81–96).  He was eventually released and returned to Ephesus—located about 60 mi. [100 km.] to the northeast of Patmos.

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View looking north at the Island of Patmos from Mt. Saint Elijah—the highest point on the Island of Patmos (2,900 ft.). The Monastery of Saint John the Theologian and the village of Chora are in the center of the image. Double Click on Image to View and/or Download the full size Panorama.

Notice that the island is not very wide and visible on both the right (east) and left (west) side of the image a variety of near-by islands are visible—providing a “geographical context” for the Island of Patmos.

Patmos is shaped somewhat like the letter “C”—open to the east.  It is composed of three parts connected by two isthmuses.  The larger northern part is connected to the central (main) part by a narrow isthmus.  The island is about 7 mi. [11 km.] long, and up to 3 mi. [5 km.] wide.  It is 13 sq. mi. [34 sq. km] in area and has a population of about 2,750 persons.

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The Monastery of St. John the Theologian

The most famous structure on the Island of Patmos is the Monastery of St. John the Theologian.  It was built in A.D. 1091 by the “Holy” Christodoulos who had received permission from the Byzantine Emperor Alexis I to build it.  This fortress–like monastery is situated on a prominent hill about 1.5 mi. [2.4 km.] inland from the port of Skala at an elevation of about 790 ft. [240 m.].  This is one of two places that “day visitors” visit during their brief stop at Patmos.

Click Here to view 13additional images of the Monastery of St. John the Theologian.

This past May we had the opportunity to explore some of the remote portions of the island and I will be sharing some pictures from that visit in future posts.

A Fortress on Patmos

Although many think that Patmos was a barren Alcatraz-like island where John was exiled, this is not true (see Franz below).

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View looking west into the modern harbor of Patmos. The “mountain/hill” in the background is the Citadel of Patmos that is called the Kastelli. Click on Image to Enlarge and/or Download.

On the central portion of Patmos, the “Kastelli” (acropolis) towers over the main harbor at an altitude of 1,550 ft. [472 m.].

west-gate-1

View looking south at the west gate on the summit of Kastelli (the acropolis) of Patmos. Note the well-preserved exterior staircase.

The woman in the image is actually standing in the entrance–way.  The original line of fortifications is from the Hellenistic Period (third century B.C.), although this gate may have been rebuilt in more recent times.

fortification-towerView looking southeast at six courses of stone of one of the towers on the north slope of the acropolis of Patmos that is called the “Kastelli” (acropolis).  These fortifications date to the Hellenistic Period—that is about the third century B.C.  Compare the style of the well–preserved Hellenistic fortifications found at Priene and Assos—both in Turkey.

To view additional images of the Acropolis/Kastelli on Patmos Click Here.

For a helpful article describing the Patmos that John was exiled to, see Gordon Franz, “The King and I (Part 2).” Bible and Spade 12 (2000): 115–23.  It is also available on Gordon Franz’s web site Life and Land but without graphics.

Why Corinth?

CorinthIsthmus04

See the full size image below!

At the time of Paul’s visits to Corinth it was a thriving commercial city of over 200,000 people.

Corinth was situated in the northeastern corner of the Peloponnese — very near the narrow land bridge (isthmus) that connected the Peloponnese to the mainland of Greece. Its strategic location was enhanced due to its proximity to the diolkos — the stone-paved roadway that connected the Saronic Gulf with the Gulf of Corinth. By using this overland passageway, passengers and cargo avoided the difficult and time-consuming trip around the southern end of the Peloponnese.

aerial-of-isthmus

The Isthmus of Corinth from the air. For comments on this image, see above. To Enlarge and/or Download Click on Image.

The Greek city of Corinth had been (partly) destroyed by the Romans in 146 B.C., but the rebuilding process, as a Roman city, had begun by 44 B.C.  For a long time it had been famous for its immorality (think prostitutes associated with the Temple of Aphrodite) and its commercial character. Its two harbors were Lechaion (Gulf of Corinth) and Cenchreae (Saronic Gulf). Every two years important games were held at nearby Isthmia.

Paul spent 18 months here on his second journey and maybe three months on his third. The letters of first and second Corinthians were written to the church here, and Paul probably wrote first and second Thessalonians and Romans while in Corinth.


To view important artifacts from Corinth, including the Erastus inscription, a menorah, and others, Click Here.

Excavations have been conducted at Corinth for over 100 years. Major finds have helped us understand the history and culture of the city that Paul spent so long ministering in. See the images included in this section and John McRay’s Archaeology and the New Testament. Grand Rapids, MI: Baker, 1991.  To view for purchase Click Here.

Suggestion:  You may also be interested in the images of the Corinth Canal, the diolkos, the port of Cenchreae, and the Acrocorinth.