The Hittites are mentioned 61! times in the Hebrew Bible. Eflatunpinar (map below) is a mysterious, out-of-the-way Hittite site that is located about 50 mi. [80 km.] due west of Konya (classical and biblical Iconium; Acts 13:51; 14; 16:2; 2 Tim 3:11).
Hittite Monument — Spring — Pool
At Eflatunpinar (Eflaltun Pinar) there is a spring and a very well–preserved Hittite monument that dates to the second half of the thirteenth century B.C.—to the reign of the Hittite king Tudhaliya IV (ca. 1259–1229 B.C.)—biblically, about the time of the Israelite conquest of Canaan.
It is actually very possible that the Apostle Paul stopped at this wonderful spring twice as he traveled from Pisidian Antioch to Iconium and back on his first journey (Acts 13:5; 14:21), and as he probably traveled from Iconium to Pisidian Antioch on his second (Acts 16:4-6) and third journeys (Acts 18:22-23).
The monument is a “spring head” that feeds a pool that measures 110 ft. x 100 ft. (34 m. x 30 m.). Eflatun Pinar means “lavender-colored spring.”
Main Hittite Monument
The monument is composed of 19 large stone blocks that measures 23.3 x 23 ft. (7.1 x 7 m.). This upper portion is composed of twelve figures. The two central deities (not well-preserved) are probably the main god and goddess—the symbolism may be that of the gods “who carry the sky and connect it with the earth” (source). These two deities support two two-winged sun disks and above them is a huge two–winged sun disk tops the monument.
On the right side two deities, one on top of the other, are clearly visible–as are their counterparts on the left (west) side of the monument.
Five Mountain Gods
At the base of the monument are five mountain gods. The central three are the best preserved and note how the central three have holes in them—just below their folded arms—through which water originally flowed.
To view the lower portions of these deities when they are not covered by water, Click Here. Additional holes for the discharge of water are clearly visible as are their “skirts.”
To view additional images of Eflatunpinar Click Here.
I have seen a number of news articles describing the newly refurbished Tomb of Jesus that is within the Church of the Holy Sepulcher in Jerusalem. Todd Bolen has summarized what appears to be the most complete article on the topic from The Daily Mail—with 14 clear photos (the original article is worth reading/viewing)
The Refurbished Tomb — From The Daily Mail and AP
I was wondering where the “what is believed to be the original stone wall of the burial cave inside the renovated Edicule in the Church of the Holy Sepulchre” was located. The following 0:41 second video shows that it is on the far (west) wall of the burial chamber (see 0:30 following).
To view 11 photos of this structure before the refurbishing Click Here.
Visitors to Israel will often stop at the Second Temple/Talmudic site of Korazin (Chorazin: Matt 11:21; Luke 10:13) where an impressive basalt synagogue has been partially reconstructed. To the west of Korazin, on the south side of route 8277 is beautiful is a Roman Catholic retreat center known as Domus Galilaeae. It opened in 2000 and was blessed by Pope John Paul II. It is generally not open to visitors so I thought I would share a few of my images of the place.
View from the patio of Domus Galilaeae of Jesus teaching his disciples
In the background is the Sea of Galilee — 3 mi. distant
The main chapel of Domus Galilaeae
Library Reading Area
Inside of the beautiful deep blue plexiglass reading area
Note the desk and in the center is a scroll of scripture
To view additional images of the retreat center Click Here.
One of the places in Nazareth that is rarely visited is the Archaeology Museum of Nazareth. It is actually located below the plaza on to which visitors to the Church of the Annunciation exit! Of the displays, pride of place must go to the five capitals of the crusade era, unearthed by Father Viaud at the beginning of the 1800s, in a grotto dug to the north of the crusade Basilica, close to the grotto of worship.
View of the only rectangular capital called the “Fides–Ecclesia.” Click on Images to Enlarge and/or Download.
The central capital shows a scene that has been open to several interpretations and represents a crowned woman holding a cross, while she travels to the left accompanied by a barefoot man among figures of the devil.
Some academics see the scene as the Byzantine theme of the liberation of Adam through the decent of Christ to the underworld. On the other hand, others identify the crowned woman with the Church Mother, holding the hand of an apostle, helping him to stand up to temptations, represented by the demons armed with bows and ready to shoot their arrows.
The capitals are made of high quality “sultan” stone. The background surface is rough while the figures are very smooth. The five, apparently unused, capitals from the Crusader Period depict episodes from the canonical apostles and from apocryphal writings regarding the life of the apostles.
View of one of the four octagonal capitals called the “Capital of Saint Peter.”
This capital represents two images of scenes from the life of the apostle Peter, taken from the Gospels and the Acts of the Apostles.
The three arches on the right in all likelihood represents the episode of the apparition of Jesus to the apostles, after the resurrection, at the lake of Tiberias. Peter, throwing himself from the boat to reach the shore, holds his hand out to Jesus, who is calling him. Below the three left arches there is a scene of the resurrection of the disciple Tabitha, in the city of Jaffa, by the hand of Peter, as told in the Acts of the Apostles. The apostle lifts the disciple from her deathbed, while three witnesses observe the prodigious miracle.
View of one of the four octagonal capitals called the “Capital of Saint Thomas.”
This capital is one of the four octagonal capitals. Below six arches, a unique scene is depicted, narrating the episode of the meeting between Saint Thomas and Jesus Christ, after the resurrection.
Thomas, absent at the time of the first apparition, is put to the test by Jesus who is showing the apostle the wound on his ribs, which Thomas had previously not believed in when hearing the take from the other apostles.
Christ is recognizable by the halo and the cross. The other saints present at the scene are the apostles: among these can be noted Peter, to the right of Christ and the brothers James and John in the arch on the left [not visible in image].
Most of the above information is from the Custodia Terrae Sanctae: Sanctuary Nazareth.
The Crusader Period in the Holy Land is from 1099 until 1291. However, after the battle of the Horns of Hattin on July 4, 1187 the rule of the Crusaders was doomed.
Most visitors to Nazareth will visit the beautiful Church of the Annunciation with its wonderful murals of the Virgin and Child. Nearby, is the Sisters of Nazareth Convent that is frequently visited by Catholic Pilgrim Group. In the “lower level” of the Sisters of Nazareth are the remains of archaeological excavations including an area that Ken Dark argues was the house of the family of Jesus in Nazareth!
View of the remains of a first century house that is preserved in the lower level of the Convent. Ken Dark believes that this might be the house in which Jesus grew up. Click on Image to Enlarge and/or Download.
“. . . the rock–cut doorway of the first–century house . . . . The combination of rock–built construction and quarried–rock construction can be seen clearly. The door opens to the ‘Chambre Obscure,’ another part of the original house structure partly cut out of the natural rock. The rock overhang in the corner is naturally occurring and was likely left in its current form to support the roof. In front of the doorway, a fragment of the original floor survives.” (Dark, p. 56)
Another view of the remains of a first century house that is preserved in the lower level of the Convent. Ken Dark believes that this might be the house in which Jesus grew up. Click on Image to Enlarge and/or Download.
The east side [on right side of image] of the structure originally had rock built walls, as this part of the house was built away from the naturally occurring rock cave. The visible wall was rebuilt in the Crusader period but may incorporate remains of the first–century A.D. wall. (Dark, p. 56)
View of the entrance to the Sisters of Nazareth Convent where first century, Byzantine, and Crusader remains have been found and preserved in the lower level of the Convent.
Dark, Ken. “Has Jesus’ Nazareth House Been Found?” Biblical Archaeological Review 41, no. 2 (March/April 2015): 54–63, 72.
In Matthew 15:21-28 and Mark 7:24-31 there is the story of a “Canaanite woman” from the vicinity of Tyre and Sidon who said:
“Lord, Son of David, have mercy on me! My daughter is suffering terribly from demon-possession.” . . . The woman came and knelt before him. “Lord, help me!” she said.
Matt 15:22–25 and compare Mark 7:26ff.
It seems that Jesus’ response was somewhat “off-putting” for the subsequent “conversation” went as follows:
He replied, “It is not right to take the children’s bread and toss it to their dogs.” “Yes, Lord,” she said, “but even the dogs eat the crumbs that fall from their masters’ table.” Then Jesus answered, “Woman, you have great faith! Your request is granted.” And her daughter was healed from that very hour.
Dogs are not highly thought of in some of the Middle Eastern Cultures today but evidently in New Testament times they were kept as household pets.
Note the dog under the couch “feasting” on the crumbs that have fallen on the floor (Matt 15:27; Mark 7:28) — Click on Image to Enlarge and/or Download
The above is a votive relief (5th century BC.) found in the Asclepion of Piraeus (port of Athens). It represents a funerary banquet. The heroized dead person reclines on a couch with a seated woman on the right and a naked youth on the left side of the image—drawing wine from a large krater. Note especially the dog under the couch feasting on the food that has dropped on the floor (Matt 15:27; Mark 7:28).
Note the dog under the couch “feasting” on the food that has fallen on the floor (Matt 15:27; Mark 7:28) — Click on Image to Enlarge and/or Download
The above votive relief also represents a funerary banquet. The heroized dead person reclines on a couch with a seated woman on the left and a naked youth on the far left side of the image—drawing wine from a large krater. Note especially the dog under the couch feasting on the food that has dropped on the floor (Matt 15:27; Mark 7:28).
Note the dog under the couch waiting for crumbs from the meal — Click on Image to Enlarge and/or Download
The above is a votive relief (4th century BC.) found at Argos in southern Greece. The god or hero is reclining on a couch with a woman on the left holding a tray with food. On the far left is a nude boy drawing wine from a large krater. Note the dog under the couch, waiting for crumbs!
Okay, as an academic I have introduced many academic groups to the “Historical Geography” of the Holy Land. These classes have included pre–trip readings and map markings, lectures, field trips, and exams—serious stuff. On the other hand, I am well–aware that although most of the students (young and old) are “onboard” with what we are doing, sometimes they have different agendas (other than “academics,” like basking on the beach, meeting the local folk, etc.).
A few years ago a number of young (“A” students) produced the following—all the while really engaging with all the “academic” material.
In the video you may see some of the places that you visited on your trip(s) to Israel. BTW – I am “featured” very briefly at 00:01 and 2:45 and check the gymnast at 1:20 on Mount Gerizim.
BTW1: this blog will self destruct in four days!
BTW2: I disavow all knowledge with regard to the filming or production of this video.