North of the Damascus Gate of the Old City of Jerusalem is the site of the Garden Tomb and Gordon’s Calvary.
View of the “skull” – looking northeast. In the center of the image the “skull” is visible. Note the modern Arab bus station in the lower right portion of the image.
In 1842, Otto Thenius proposed that this was Calvary (Golgotha) – the place of the skull – the site of the crucifixion of Jesus. This proposal was given prominence by the British general Charles Gordon in 1883 in combination with the nearby tomb that had been discovered in 1867. For a more general view of the area, click here.
Luke 23:32 Two other men, both criminals, were also led out with him to be executed. 33 When they came to the place called the Skull [Golgotha/Calvary], there they crucified him, along with the criminals—one on his right, the other on his left. 34 Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up his clothes by casting lots.
Luke 23:35 The people stood watching, and the rulers even sneered at him.
Since the Romans normally crucified people right along the roads, so passersby would be intimidated, the crucifixion was probably not on top of Golgotha, but along side a nearby road.
Gordon’s Calvary June 1967 — after the Six Days War.
As Easter approaches I thought I would share a few related blog posts that contain some images that some of you might find useful for Easter presentations.
View Looking East at the Entrance to the First Century A.D. Tomb
View looking east at the entrance to the tomb. The rolling stone was 6 ft. [1.8 m.] in diameter and 1.3 ft [0.4 m.] thick. It was placed between two walls, each built of hewn stone. When discovered, it still rolled in its trough!
The tomb itself was in use during the Roman Period — up until A.D. 135.
In my estimation, it was the best example of a rolling stone tomb in the country of Israel. It seems to illustrate well passages from the Gospels which speak of Jesus’ tomb as being closed by a rolling stone. See especially Matthew 27:57-66; 28:1-2; Mark 15:42–47; 16:1–8; Luke 24:1–2, 10–11; and John 20:1, 11–18.
Horvat Midras (Hebrew) or Khirbet Durusiya (Arabic) is located 19 mi. [30 km.] southwest of Jerusalem in the Shephelah. The ancient remains are spread over hundreds of dunams in the area. The site dates to the Hellenistic and Roman periods.
View of the Courtyard of the “Rolling Stone Tomb” at Khirbet Midras—prior to its destruction
In 1976 part of the cemetery was excavated. Several tombs were uncovered, including, in my estimation, THE BEST ROLLING STONE TOMB in the country. Unfortunately in the late 1990’s the tomb site was totally destroyed by vandals!#%$@!!
BUT it has been reconstructed and is now visible in the Adullam Park!
To view 3 additional image of the tomb Click Here.
For images of the Church of the Holy Sepulcher see: Calvary and Tomb.
Click to see images of Gordon’s Calvary and the Garden Tomb.
I am pleased to announce that Zondervan has a sale on my 13 lesson video Encountering the Holy Land: A Video Introduction to the History and Geography of the Bible. It is available via streaming and DVD formats.
The Sale Ends April 3rd.
The video series is an on-location visual overview of the lands of the Bible designed for students, Bible study groups, adult learners, travelers to the lands of the Bible, pastors, teachers, and all lovers of the Bible. I hope that viewers will develop a deeper appreciation for the Bible by understanding the lands and cultures in which it was written.
It is well–known from literature that the Romans crucified rebels and criminals. In 1968, an ossuary (bone box; see below) was found, among others, in a tomb in north Jerusalem in which were the bones of a 28 year old man and those of a child.
This is a replica of a right heel bone of a 28 year old man who was crucified in Jerusalem prior to its in AD 70. This replica is presented in the Israel Museum.
A 4.3 inch nail penetrated the right heel bone of the man. A piece of wood was placed on each side of the heel prior to the pounding of the nail to affix the person to a cross.
The skeletal remains of the man with the nail in his heel bone were found in this ossuary that was discovered north of Jerusalem.
Clearly visible is the Hebrew writing of the name “Yehohanan son of Hagkol.” Note the two clear lines. Above and to the right of the name “Yehohanan,” in the first line, is another faint inscription (click on image to enlarge to view inscription).
A diagram in the Israel Museum.
The above picture represents a scholarly reconstruction of how Yehohanan son of Hagkal was crucified. Note how his arms are tied to the cross—no nails were found in his hands or wrists. In contrast, Jesus of Nazareth’s hands were nailed to the cross—Thomas wanted to see the “mark of the nails in his hands” (John 20:25).
Revision — In a PBS program on Jesus, (aired 4 April 2017) the heel bone with nail were taken out of a small storage box located in a huge warehouse. Thus, it does not appear that the original comment (deleted) regarding its “location” was correct.
For a convenient description of this find see pp 318–22 in Clyde E. Fant and Mitchell G. Reddish, Lost Treasures of the Bible — Understanding the Bible Through Archaeological Artifacts in World Museums. Grand Rapids, MI: Eerdmans, 2008.
Christian travelers to the Holy Land will often visit the Church of All Nations and its associated garden and/or the Grotto of Gethsemane that is located to the north of it. Both are associated with Jesus’ experience in the Garden on the night that he was betrayed.
The White Russian Church of Mary Magdalene on the Mount of Olives.
However, there is a third grotto that is located on the grounds of The Church of Saint Mary Magdalene where it is said that Jesus prayed on the night that he was betrayed. Unfortunately the church compound is only open for visits for 4 hours each week, but its glistening golden domes are a familiar landmark on the western slope of the Mount of Olives. It is a (white) Russian Orthodox Church built by the Czar Alexander III in 1888. The church was dedicated to Alexander’s mother, Maria, but is named after Saint Mary Magdalene who was a follower of Jesus and is associated with anointing his body. She was at the foot of the cross (John 19:25), and Jesus first appeared to her after his resurrection (John 20:1).
Entrance to the Gethsemane Cave on the grounds of the Church of Saint Mary Magdalene.
Although not frequently visited by Christian Pilgrims it is believed by some that Jesus, in the Garden of Gethsemane, prayed in this cave on the night that he was betrayed.
View of the altar in the cave/chapel on the grounds of the Church of Saint Mary Magdalene.
In addition to the icons, note the ossuary on the right side of the image.
To view additional, free, high–resolution images of the Church of Saint Mary Magdalene Click Here
For Christians: the Beginning of Lent, Palm Sunday, Good Friday and Resurrection Day series.
The Roman soldiers (Matt. 27:29) . . . twisted together a crown of thorns and set it on his head. They put a staff in his right hand and knelt in front of him and mocked him. “Hail, king of the Jews!” they said.
A “Crown of Thorns” made from a branch of a tree just outside of Dominus Flevit on the Mount of Olives. Click on image to Enlarge and/or Download.
Mark 15:17 They put a purple robe on him, then twisted together a crown of thorns and set it on him.
John 19:2 The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe . . . John 19:5 When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
View looking west over the Old City of Jerusalem from within Dominus Flevit. The “golden” Dome of the Rock is visible beyond the cross, and to the right of the Dome the grey Domes of the Church of the Holy Sepulcher are visible. Click on Image to Enlarge and/or Download.
You can view/download 10 images of Dominus Flevit Here.
One of the sites that all Christian groups visit in Jerusalem is the site of Dominus Flevit on the Mount of Olives (see below for a description as to why this church is important). Although the view from within the church, overlooking Jerusalem, is justly famous (see below) on that day I took the following photo.
View of Jerusalem from Dominus Flevit. Under the cross is the Dome of the Rock. To the left of the Dome is the bell tower of the Church of the Redeemer. To the right of the Dome is the bell tower of Saint Savior’s Church.
I have not added anything to the above photo! For those of you who have visited Jerusalem you may be saying, “what in the world is this?” This is what I saw—although I have flipped the photo horizontally 180 degrees. (Ok, I cleaned up a few spots—the window was dirty!).
Yes, this photos was taken outside of Dominus Flevit looking back at the reflection of Jerusalem in its main window!
By the way — please notice the “crown of thorns tree” on the left side of the image.
Dominus Flevit is a Roman Catholic Church (compound) located on the upper third of the Mount of Olives overlooking the city of Jerusalem to the west.
This church was designed by Antonio Barluzzi and was constructed in the 1950’s. The roof of the church is designed to resemble a “tear drop” — as the church commemorates Jesus weeping over the city of Jerusalem (Luke 19:41–44). On each of the four corners of the church are large representations of small glass vessels which were used to catch the tears of mourners in the first century AD.
This is the “normal” view that visitors normally see from within Dominus Flevit.