Palm Sunday and “Holy Week”

On Sunday, 29 March, Christians will be remembering Jesus’ entry into Jerusalem.

For those of you who might be looking for High Resolution images related to the entry of Jesus into Jerusalem, the Last Supper in the “Upper Room,” and the events clustered around the final week in his earthly life I will be posting some useful links in the days ahead.

To view 10 images (with commentary) of a modern procession commemorating this event Click Here.

The Best Rolling Stone Tomb in Israel — Khirbet Midras

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View Looking East at the Entrance to the First Century A.D. Tomb

View looking east at the entrance to the tomb. The rolling stone was 6 ft. [1.8 m.] in diameter and 1.3 ft [0.4 m.] thick. It was placed between two walls, each built of hewn stone. When discovered, it still rolled in its trough!

The tomb itself was in use during the Roman Period — up until A.D. 135.

In my estimation, it was the best example of a rolling stone tomb in the country of Israel. It seems to illustrate well passages from the Gospels which speak of Jesus’ tomb as being closed by a rolling stone. See especially Matthew 27:57-66; 28:1-2; Mark 15:42–47; 16:1–8; Luke 24:1–2, 10–11; and John 20:1, 11–18.

MidrasMap3Horvat Midras (Hebrew) or Khirbet Durusiya (Arabic) is located 19 mi. [30 km.] southwest of Jerusalem in the Shephelah. The ancient remains are spread over hundreds of dunams in the area. The site dates to the Hellenistic and Roman periods.

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View of the Courtyard of the “Rolling Stone Tomb” at Khirbet Midras—prior to its destruction

In 1976 part of the cemetery was excavated. Several tombs were uncovered, including, in my estimation, THE BEST ROLLING STONE TOMB in the country. Unfortunately in the late 1990’s the tomb site was totally destroyed by vandals!#%$@!!

BUT it has been reconstructed and is now visible in the Adullam Park!

To view 3 additional image of the tomb Click Here.

For images of the Church of the Holy Sepulcher see: Calvary and Tomb.

Click to see images of Gordon’s Calvary and the Garden Tomb.

Ennion — The Master Roman Glassmaker

Haaretz, an Israeli daily newspaper, has a wonderful article in its English edition describing  the exhibition at the N.Y. Metropolitan Museum that showcases over 20 Roman glass masterpieces—most by the famous Ennion of Sidon.  In this article there are images of 5 of Ennion’s creations.

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A Glass Goblet produced by Ennion and found in one of the palatial structures excavated by Nahum Avigad in the Jewish Quarter in the Old City of Jerusalem.

A “jug”/goblet  found in the excavations of the Jewish Quarter in Jerusalem—the wealthy Upper City quarter of Second Temple Jerusalem.  It dates to the first century A.D. and was “blown” by the famous artisan from Sidon—Ennion.  The first two letters (in Greek) of Ennion are visible just right of center.

The small goblet (a drinking cup with a stem and base), along with other glass objects indicates the “sophistication” of the inhabitants of the Upper City of Jerusalem (= on the western hill).

“Artisans eventually discovered that fashionable tableware could be produced with relative ease by blowing glass directly into molds similar to those employed for casting metal objects.  The technique, called mold–blowing, was developed in the 1at century CE in Sidon, an important glassworking center on the Eastern Mediterranean coast.  Similar vessels were also manufactured in Italy, possibly by Sidonian expatriates.  Using this technique artisans could produce a series of vessels bearing the same motifs with a single mold.” (from the description in the Israel Museum).

Ancient Capital on Temple Mount?

Life on the Haram esh–Sharif (Temple Mount in Jerusalem) is not static but dynamic!  Over the years the Muslims have been refurbishing older structures and completely remodeling others.  In the process much debris has been discarded, some of which was from ancient structures—possibly even from the Second Temple Period.

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A well-carved ancient capital that was on the debris pile
of the Haram esh–Sharif/Temple Mount
June 2011
Click on image to Enlarge (or download if you wish)

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Debris pile on the Haram esh–Sharif/Temple Mount
located east of the Dome of the Rock — July 2009
Click on image to Enlarge (or download if you wish)

For additional images of “Life on the Haram esh–Sharif/Temple Mount”
Click Here.

Jonathan and His Armor Bearer — 1 Samuel 14

One of the famous stories surrounding the life of Saul is that of how Saul’s son Jonathan, along with his armor bearer attacked the Philistine garrison at Michmash (1 Samuel 14:1–16)—about 7.5 mi. north northeast of Jerusalem.

In the story it is recounted how from a ridge on the south they descended into a wadi (today the Suweinit) and ascended the slope north of the wadi to attack Michmash.

1Sam. 14:4     On each side of the pass that Jonathan intended to cross to reach the Philistine outpost was a cliff; one was called Bozez, and the other Seneh.  5 One cliff stood to the north toward Michmash, the other to the south toward Geba. (1 Samuel 14:4–5)

Carl Rasmussen Copyright and Contact

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View looking east down the Wadi Suweinit in the vicinity of Michmash (modern Mukmas). Note the rugged cliffs on the north (left) and south (right). — Click on Image to Enlarge and/or Download.

It is probable that the cliff on the north is “Bozez” and that on the south (right) is “Seneh.”  But this is an area that they probably avoided due to the steepness of the cliffs.  They probably looked for a more gradual slope as they made their way down into (from upper right) and up out of the Wadi bed (upper left).

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View looking north from the ridge on the south side of the Wadi Suweinit towards the Palestinian city of Mukmas—biblical “Michmash.”  This is probably in the vicinity of “the pass” mentioned in 1 Samuel 14:4. — Click on Image to Enlarge and/or Download.

View looking north from the ridge on the south side of the Wadi Suweinit—from where Jonathan and his armor bearer began their two man attack—towards the Palestinian city of Mukmas—biblical “Michmash.”  Michmash/Mukmas is situated on the hill in the distance.  The bottom of the Wadi Suweinit is (out of view) just beyond the fence and grass in the foreground.

The slope down into and out of the wadi is steep but passable—and this area avoids the cliffs to the north and south of this “pass”—see the image of the Wadi Suweinit above.

Where did Paul and Silas Appear Before the Magistrates at Philippi?

Did Paul and Silas really appear before the “magistrates” at the bema in Philippi—as is commonly thought (see quote at end of post)?  Probably not—see the following.

But if not, where did Paul and Silas really appear before the magistrates at Philippi? Well, in spite of the common misconception, the text of Acts nowhere mentions a bema in connection with Philippi.

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View of the Council House (Bouleuterion, Curia) at the northwest corner of the forum at Philippi. Paul and Silas may have appeared before the Magistrates HERE!

The word for “magistrates” that is used in Acts 16:20, 22, 35, and 38 is the Greek word στρατηγὸς that means “captain, commander; chief magistrate.”   Because Philippi was a Roman Colony settled by veterans, the magistrates would have been high-ranking military men, or descendants of them.

The magistrates (στρατηγὸς) of Philippi would have tried legal cases either in the Bouleuterion (Latin Curia) or the nearby Basilica—not at the bema, which was the “raised speaker’s platform.” It would have been that in one of these structures the Magistrates sent Paul and Silas to prison but later needed to “apologize” to them—after Paul “pulled the Roman citizenship card” on them.

Both the Council House (see above) and the Basilica (see below) are located at the west end of the forum at Philippi.

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View of the apse of the Basilica on the west side of the forum of Philippi. Paul and Silas may have appeared before the Magistrates HERE! In the upper left portion of the image the expanse of the forum is visible.


The customary bema interpretation is illustrated by the quote below:

The bema at Philippi, [as] the probable location where the Apostles Paul and Silas were tried before the magistrates (Acts 16:19–24). Bema is the Greek word for a raised speaker’s platform where proclamations were read, speeches made (Acts 12:20–23) and citizens tried before officials (Mat 27:19; Jn 19:13; Acts 25:1–12; Acts 18:12–17) (Franz)

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View of the bema—the speaker’s platform—at Philippi. But Paul and Silas did NOT appear before the Magistrates here. Please see above.

In this connection usually reference is made to the well–known bema at Corinth where Paul appeared before the proconsul Gallio (Acts 18).

Franz, Gordon. “Gods, Gold and the Glory of Philippi.” Bible and Spade 17 (2004): 115–22.

Caesarea — No Longer Visible Rooms and Passages

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Part of the Labyrinth under the Peristyle Courtyard. Note the stone arch as well as fresco on the walls. Click on Image to Enlarge and/or Download

In a visit to Caesarea Maritima almost all groups will visit the “Promontory Palace” that was evidently constructed by Herod the Great and used by his successors and Roman governors.  A portion of the Palace was built on a promontory that juts out into the Mediterranean Sea and features a rectangular pool that was surrounded by a portico.

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View looking northwest at the “Peristyle Courtyard. The rectangular courtyard is outlined by the columns. In the center the green shrubs cover the underground labyrinth. The “Promontory Palace” is not visible but is off the left side of the image.

To the east of the Promontory Palace is a connected Peristyle Courtyard (photo above) in which a copy of the famous “Pilate Inscription” is currently displayed.  To the north of the courtyard are administrative offices and an “audience hall.”   The “audience hall” may indeed have been the place where the Apostle Paul appeared before the governors Felix and Festus and King Herod Agrippa II ca. A.D. 58 (Acts 23–26).

What few people realize is that under the “garden” of the Peristyle Courtyard there is a labyrinth of passage ways and arches.  Below are two additional images of this substructure.  One wonders what these substructures were used for.  Storage?  Servants quarters?  Housing of prisoners?

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