Category Archives: Places in Italy

A Picture and Now a Tombstone! Riot at Ephesus and A Riot at Pompeii

Update 28 July 2018.  It was announced today that a 12 ft. long tombstone, in 7 registers!,  of a gladiator was discovered at Pompeii.

Pompei:Scavi rivelano tomba che descrive rissa tra gladiatori

Among other important things, it refers to the riot that I wrote about in the following blog.

Osanna said in a statement, ”we have learned very important facts about the history of Pompeii, including a reference to the famous episode narrated by Tacitus that happened in Pompeii in 59 BC, when a brawl broke out in the amphitheater during a gladiator show that led to an armed clash. [see below] The event drew the attention of Emperor Nero, who ordered the Senate in Rome to investigate the incident. Following an inquiry by the consuls, reports Tacitus, Pompeii residents were banned from holding gladiator shows for 10 years, illegal associations were dissolved and the organizer of the games – former senator from Rome Livineio Regulo – and all the others who were found guilty of incitement were exiled. The inscription complements the information given by Tacitus and makes reference for the first time to the exile imposed on some magistrates, the duoviri of the city.

See the blog below for a picture of the event and my connecting it to the riot at Ephesus described in Acts 19.


There is a little known wall painting from a house at Pompeii (destroyed by the eruption of the volcano Vesuvius in A.D. 79) that depicts a riot in and around the amphitheater at Pompeii in A.D. 59 (see connection to Acts 19 below images of Pompeii).

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The event that is depicted in this painting is a riot that occurred during the games in A.D. 59. Click on Images to Enlarge and/or Download.

This riot is also known from historical sources.  It was between the residents of Pompeii and those of nearby town of Nuceria. Notice all the people with raised arms = fighting—both inside and outside of the amphitheater. Note that the lower elite seating area has been vacated, but there is fighting in the upper portion of the amphitheater where the lower classes sat.

PompeiiAph6402The amphitheater was built in 80 B.C. when Pompeii became a Roman Colony.  It is the oldest amphitheater in existence!

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View of the exterior of the Amphitheater at Pompeii. In contrast to later amphitheaters note that the staircases to the upper levels of the structure are on the exterior, not in the interior of the amphitheater.

The amphitheater measures 432 x 335 ft. and could hold 20,000 people!  It was used for sports and gladiator contests, hunts and battles with wild animals!  Wall advertisements for the spectacles have been found on the walls of buildings at Pompeii.

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View of the interior of the Amphitheater at Pompeii.

Note the high retaining wall to protect the spectators.  In this earliest of amphitheaters there were no underground passages nor chambers—as in later structures.

On the left side of the image note that the first five rows are “walled off” and were for the use of the elite of the city.  The upper seats were for the use of lower class people and eventually women—who were allowed to go to the amphitheater because of a decree of the Emperor Augustus (r. 27 B.C.–A.D.14).

Riots are Punished!!  Because of this riot at these games, the Roman Emperor Nero removed the head of the city and his family from office and politics and the city was forbidden to hold gladiatorial games for 10 years!  The Romans were not happy with those who rioted!!

Compare the riot in the theater in Ephesus when the apostle Paul was there (Acts 19):

Acts 19:23     About that time there arose a great disturbance about the Way [= followers of Jesus] . . . .

Acts 19:29 Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul’s traveling companions from Macedonia, and rushed as one man into the theater . . . .

Acts 19:32     The assembly was in confusion: Some were shouting one thing, some another . . . .

Acts 19:35     The city clerk quieted the crowd . . . if Demetrius and his fellow craftsmen have a grievance against anybody, the courts are open and there are proconsuls. They can press charges.  39 If there is anything further you want to bring up, it must be settled in a legal assembly.  40 As it is, we are in danger of being charged with rioting because of today’s events. In that case we would not be able to account for this commotion, since there is no reason for it.”

The Ephesus city clerk knew well that the Roman authorities would act severely against a riot.

Much of the descriptive information on the riot and the interpretation of this painting is  from Pompeii: Daily Life in an Ancient Roman City — 13 Riot in the Amphitheater—A.D. 59, by Steven L. Tuck.  Produced by The Great Courses, 2010, Chantily, VA.  Course No. 3742.

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Emperor Worship at Herculaneum Part 2

In a previous post I shared some images and thoughts on what I believe is the only completely preserved building dedicated to the worship of Roman Emperors in the First Century A.D.  I want to complete the posting of images from the main room where the statue of the Emperor was located.  In these two frescos, the Emperor is portrayed as the mythical hero Hercules!

On the left is Hercules with his club, lion’s skin, and a bow and arrows.

View looking at the north wall of the cult room of the Sacellum (chapel) of the Augustales (priests in charge of Emperor Worship).  The central panel is flanked by two slender spirally fluted columns.  It appears that there is an attempt to portray this central panel as a hanging tapestry.  On the left is Hercules with his club, lion’s skin, and a bow and arrows.  The nude figure next to him is a river deity that is attempting to snatch away Hercules’ wife, Deianeira.  Hercules is about to rescue her!  Tuck suggests that this is a metaphor for the Emperor as Hercules who protects/rescues his people.

Flanking the central piece are “windows” that look out on to the world.  Note especially the two chariots with horses in the upper two corners.

Hercules, without club or lion’s skin, is sitting nude. The female in the foreground is the deity Minerva and in the back, between the two of them, is Zeus’s wife, Hera.

View looking at the south wall of the cult room of the Sacellum (chapel) of the Augustales (priests in charge of Emperor Worship).  The central panel is flanked by two slender spirally fluted columns.  It appears that there is an attempt to portray this central panel as a hanging tapestry.  Hercules, without club or lion’s skin, is sitting nude.  The female in the foreground is the deity Minerva and in the back, between the two of them, is Zeus’s wife, Hera.  Tuck believes that this is a representation of Hercules about to be taken up to be with the gods (= apotheosis) and that he and Hera are here reconciled—Hera had attempted to kill him.  Tuck believes that this is a metaphor for the apotheosis of the Emperor—being represented as Hercules.  In other words, Vespasian, like Emperors before him, was taken to be with the gods—and thus became a god!

To view 6 images of this important room Click Here.


Professor Tuck (see below) suggests that this room was renovated shortly after the death of Vespasian in A.D. 79, early in the reign of Titus—which implies that the room was soon buried by the pyroclastic flow from Vesuvius—ca. 24 August 79.

I am indebted to the explanatory comments of Steven L. Tuck in his engaging “Worshipping the Emperors at Herculaneum,” Lecture 21 in Pompeii: Daily Life in an Ancient Roman City.  Produced by the Great Courses/The Teaching Company, Course No. 3742, 2010.

 

Emperor Worship at Herculaneum

As Christianity spread into the Roman World, one of the major, growing, cults that it faced was the worship of the ascended, deified, Roman Emperors—and eventually the worship of living Emperors.  It is well–known that this practice forms part of the background for the book of Revelation and also for many additional passages found in the New Testament.

So, where did all this take place?  To my knowledge, there is only one almost completely preserved structure known where this occurred.  It is called the Sacellum (chapel/temple) of the Augustales (priests in charge of Emperor Worship) that was excavated at Herculaneum—near Pompeii.  In this and the following post, I will share some images of this very unique structure.

View looking west at the major room of the interior of the Sacellum of the Augustales. Click on Image to Enlarge and/or Download.

This building is a large space with a central nave and two side aisles.  The four columns outline the central nave and above it was a clerestory that let in outside sunlight.  Directly ahead, on the west side is the central shrine where a statue, or bust, of the emperor was venerated.  In the foreground, there are two square pedestals attached to the columns.  On them stood statues of prominent priests that served the imperial cult (=Augustales).

View looking west into the cult room of the Sacellum of the Augustales where the deified Emperor was worshiped. Click on image to Enlarge and/or Download.

As you look directly ahead you see a vertical rectangular podium on which a statue, or bust, of the emperor was venerated.  The white, faded, paint above the podium was the latest style—based upon Neronian examples found in Rome.  The light blue paint in and above the arch was made of a substance that included lapis lazuli that was imported from Afghanistan!

On both side walls are two different frescos of Hercules—see images in the next post.  Below the frescos is barren plaster that previously was covered with marble sheeting—removed during the early tunneling/mining expeditions.  On the floor is a well–preserved marble floor—see image below.

This Latin Inscription was found on the floor of the Sacellum of the Augustales. It mentions that Aulus Lucius Proculus and his son gave a dinner to the (priests), the Augustales and to the city council at the dedication of this building.

Steven Tuck’s translation of the six line inscription follows:

Sacred to Augustus
Aulus Lucius     MEN = voting tribe
Proculus and his son Julianus
P . . . S [= Pecunia Sua = “with their own money”] [CR: compare the use of “P   S” in the Erastus Inscription from Corinth]
[Lower two lines: ] they gave a dinner to the Augustales and to the city council at the dedication of this building [= large public dinner]

Tuck notes that the name Aulus Lucius Proculus indicates that this person was a freed slave who became very wealthy and had become a priest in the organization of the Augustales (= those priests that supervised the Emperor cult).  Talk about upward mobility!

This marble floor is found in the cult room of the Sacellum of the Augustales.

Cut marble floors were very expensive! Even more expensive than mosaic floors! Note the wonderful variegated colors!

Herculaneum is a city that was located on the Italian coast west of Mount Vesuvius.  It was destroyed in August A.D. 79 when Vesuvius erupted.

Because it was buried by 50–60 feet of pyroclastic material, the buildings and their contents are actually better preserved than those found at nearby Pompeii.  It was probably 1/4 the size of Pompeii.  It is estimated that only 25% of the town has been excavated.

Some scholars have suggested that it was a small fishing village, but because of the finely built houses, and their lavish decoration, it seems more probable that it was a sea–side playground for the elite!

Professor Tuck (see below) suggests that this particular structure was renovated shortly after the death of Vespasian in A.D. 79, early in the reign of Titus—which implies that the room was soon buried by the pyroclastic flow from Vesuvius—ca. 24 August 79—and that is why the decorative elements are so well–preserved.

I am indebted to the explanatory comments of Steven L. Tuck in his engaging “Worshipping the Emperors at Herculaneum,” Lecture 21 in Pompeii: Daily Life in an Ancient Roman City.  Produced by the Great Courses/The Teaching Company, Course No. 3742, 2010.

 

Paul in the Cities: Where did They Meet? 2 (Ask Eutychus! Acts 20:9)

Alexandria Troas — Paul on His Return to Jerusalem
on His Third Journey

Acts 20:7     On the first day of the week . . . Paul spoke to the people . . . and kept on talking until midnight.  8 There were many lamps in the upstairs room where we were meeting.  9 Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead.

What kind of building was this group of believers meeting in?  Probably an “apartment building” (insula).  After 2,000 years do any still exist?  Yes!

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High Density Roman Housing at Ostia — the Port of Rome  View of a street on which the Casa di Diana is located. On the left side of the image note the high–density housing (insulae). There were at least three floors, with rooms arranged around a central courtyard where there was a communal fountain.  The upper stories were probably made of perishable materials such as wood.

The term insula refers to a multi–story housing block, that was subdivided into apartments for rent with shops on the ground floor.  Windows and balconies were the principal light sources for the tenants.  The insulae were probably first built of wood and thus susceptible to destruction by fire—a big problem!  (I am not aware of the preservation of any wooden insula)  Often times they were constructed of baked Roman bricks—like this example at Ostia.

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View of a street lined with apartment buildings (insulae) near the via Della Fontana at Ostia. The staircase on the left led up to the upper floors of the building—at least 3 stories high.  This large structure was probably owned by one person who rented apartments, shops, and workplaces to tenants.

The ground floor of insulae were usually shops and stores.  The best apartments were on the lower floors and sometimes were decorated with simple paintings and mosaics.  The upper apartments (on floors 2 and 3) were smaller, more difficult to reach, and dangerous (fire!)—because they were built out of wood!  The upper storeys were typically without heat, running water, and toilets.  The poor, who lived there, would sometimes dump trash and human excrement out of the windows into the street below!  Most of the people, poor and “middle class,” would live in these structures.

New Testament Importance:
Since Acts 20:9 mentions Eutychus falling from a third floor, the group of Christians that Paul was speaking to must have been meeting in a cramped, lower class apartment such as the above.  But to date, no such insulae have been found at Alexandrian Troas, but they were probably built of wood and have perished over the last 2,000 years!

Paul in the Cities: Where Did They Meet? 1

The cities of the Roman world were filled with small shops that were rented from their owners by the shop keeper.  Some shops were located on the ground floor of elite houses.  Some on the ground floor of an insula (more in later posts).  A number of such shops have been found at the well–preserved sites of Pompeii, Herculaneum, and Ostia (all in Italy).

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This is a fullonica (from Pompeii). It is a large shop that was designed for the washing of dirty laundry. Note the modern staircase that leads to the “living room” above the shop. Click on Image to Enlarge and/or Download.

The photo above is a view of the main entrance (just right of center in the light) to a wool processing/cleaning shop (a fullonica; see here for 5 additional images of this shop).  Note the pool in the lower left, and the modern staircase that led up an upper floor of this shop.  Jerome Murphy–O’Connor writes that typically merchants/craftsmen/etc. “. . . used the lower level for their shop and the upper level for living quarters” (see below for the important biblical discussion).

A fullonica was designed for the washing of dirty laundry and degreasing of fabrics. Based upon inscriptions it is believed that Stephanus was the owner of the fullery. He died during the eruption in 79 AD while trying to escape. The workers for Stephanus, almost all slaves, had to tread on fabrics and clothes for hours, placed in a liquid containing human and animal urine.  The urine was collected in pots placed along the streets.  The smell in a fullonica must have been “putrid” — but the shop was on a main street and houses (upper class) surrounded it!  To view more images of the fullonica with commentary Click Here.

Jerome Murphy–O’Connor wrote p. 48:

The first churches may have occupied the upper-level living quarters of shops like this [his picture is that of a thermopolium—see my previous post]. Shopkeepers typically rented such . . . rooms [from landlords], which opened onto the sidewalk, and then built a wooden platform halfway up to divide the room into two levels [see the picture above!]. They used the lower level for their shop and the upper level for living quarters. . . . .  Statements that Prisca and Aquila, at Ephesus and Rome, hosted “a church in their house” (1 Corinthians 16:19; Romans 16:5), or more literally, “the group [of believers] which meets in their home,” suggest that the early Christians met in the living room above Prisca and Aquila’s shop. Such a room could probably accommodate 10 to 20 persons. This may explain why Paul, at Corinth, preached in the synagogue and later in the house of Titius Justus, rather than in Prisca and Aquila’s home, where he lived (Acts 18:3–7), as these locations could accommodate larger crowds than a room above a shop.

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View looking into the fullonica from its entrance. Note the large rinsing tub on the right side and the rooms and the frescos on the left side. In the distance is the atrium and the processing areas of the fullonica.

Murphy-O’Connor, Jerome. “Prisca and Aquila — Traveling Tentmakers and Church Builders.” Bible Review 6 (December, 1992): 40–51, 62.

Paul in the Cities — Where Did They Eat?

The Apostle Paul resided in many cities of the Roman Empire including Tarsus, Antioch, Ephesus, Thessalonica, Athens, Corinth, and Rome.  As I lead tours to these ancient cities, we often wonder what life was like in them in the first century A.D.  One of the interesting “institutions” are the thermopolia—”fast food establishments” that were found in every large city.  For example, eighty–three thermopolia have been discovered at Pompeii, and more have been discovered at nearby Herculaneum and at Ostia—the port of Rome.  (be sure and see the final two paragraphs of this blog)

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View of a Fast Food establishment (thermopolium, popina, taberna) at Pompeii. Click on Image to Enlarge and/or Download.

This is the Thermopolium of Vetutius Placidus (aka T. of Asellina) that is located on the lower floor of his house in Pompeii (Italy).  It is situated on the main street of Pompeii, the via dell’ Abbondanza.  Food and drink were sold and consumed here.  Note the large storage jars that are built into the masonry and marble counters.

On the back wall is a well–preserved lararium—a shrine dedicated to the household gods.   Among others Mercury, the god of trade, and Dionysus, the god of wine are depicted (maybe assisted sales?!).  A hoard of 6.6 lbs. of worthless coins were found in one of the jars.  It was evidently left behind when the owner fled Pompeii as ash rained down from the eruption of the volcano Vesuvius (picture below).  In the back of the shop, not visible, was a slightly more private eating area.  A staircase led to guest rooms on the second floor—a brothel?  These thermopolia were situated street side on the ground floor of apartment buildings and even elite houses.

The thermopolia were visited primarily by the lower classes as the upper classes would dine in the luxurious surroundings of their own homes.  The houses of lower classes of people rarely had kitchens, thus they would eat at an establishment such as this, or they would “carry out” the food to take back home.

Since many (most?) of the early Christians were from the lower classes, they probably frequented places like the local thermopolium.  And, it is very probable that Paul and other leaders of the Early Church did so as well in the cities that they resided in!  Is it not possible that in establishments like this that the Early Christians shared their belief in “Jesus is Lord”—rather than “Caesar is Lord?”

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A Thermopolium from nearby Herculaneum—also destroyed by the eruption of Vesuvius.

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Mount Vesuvius that erupted in August of A.D. 79 covering Pompeii with ash and Herculaneum with a pyroclastic flow.

For use or publication of any of these images please see this link.