Of the many archaeological remains at the Turkish site of Sagalassos a good number of them are located around the Upper Agora. An agora is a Greek term for the large open space in a typical Greek polis.
The Upper Agora at Sagalassos
See the image below to locate structures
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During the Roman period the Latin term forum is often used to refer to this space. In both the Greek and the Roman worlds people would meet here, goods and services were offered for sale, and on their perimeters temples to a variety of deities (and often emperors), law courts (Acts 16:19), council houses (Bouleuterion), monumental water fountains (nymphaeum) and honorific monuments (touting leading citizens of a polis) were common.
The Upper Agora at Sagalassos is no exception. It, and surrounding structures, have been excavated and partially reconstructed—thus allowing visitors to the site to easily enter into the life of the ancient city.
It was in agoras and forums around the Roman World that philosophers would teach their students and it would have been there that the Apostle Paul (Acts 17:17), Barnabas, Silas, Phoebe, etc. would have had the opportunity to share their faith. The term agora is used 11 times in the New Testament (9 of the uses in the Gospels).
Our Turkish friends in front of the reconstructed Nymphaeum at Sagalassos.
Click on the city names to view agoras at: Perge, Athens, Thessaloniki, Smyrna, Corinth, and Philippi.
Ephesus was the major city of Asia Minor during the New Testament era. It was a major port – now silted up – located at the end of the Spice and Silk Road that ran west from Arabia and Asia to Ephesus on the Aegean Sea.
Paul visited the city on his second and third missionary journeys – staying there for about 3 years on his third journey. Ephesus is also one of the seven churches mentioned in the book of Revelation (1:11; 2:1–7). It is mentioned 18 times in the New Testament.
View of the large square Commercial Agora. It was here that shops lined the four sides of the 360×360 ft. space. It is very possible that here Demetrius and other silver smiths sold their wares to pilgrims who were to visit the Temple of Artemis—one of the seven wonders of the ancient world. It is even possible that Paul, and Pricilla and Aquilla, had a leather working shop in the area. Click on Image to Enlarge and/or download. BTW the “white” structure in the distance on the far left is the famous “Library of Celsus” (not in existence in Paul’s day).
During his three year stay Paul was evidently so successful in preaching the Gospel that the sale of silver statues of the goddess Artemis fell off significantly. This led Demetrius and other silversmiths to instigate a riot protesting the ministry of Paul and his companions. This lead to a gathering of the ecclesia in the great theater where a riot was in the making (Acts 19:23–28).
View looking north down at the Commercial Agora (lower left). The large theater where the riot took place is in the upper right of the image and the “marble street” leads from the bottom of the photo to it. the Library of Clesus is the columned structure in the lower left of the image. Click on Image to Enlarge.
View looking south from the top northern edge of the theater. Right and above center, the open area with trees is the commercial agora. Probably Paul worked here, as did the artisans who made the silver images of Artemis. So it is no wonder that when the riot of the silversmiths, led by Demetrius, began (in the Commercial Agora?) that the crowd moved into the near by theater.
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For additional high resolution images of Ephesus Click on the Following: General Images, Artifacts, Terrace Houses, Cave of Paul and Thecla, and Ships.
One of the monuments that dominate the northwest corner of the Upper Agora at Sagalassos is a “Heroon.”
The Heroon (Funerary Monument) at the northwest corner of the Upper Agora at Sagalassos—Possibly honoring Alexander the Great
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A “Heroon” is a Greek term that refers to a monument that was built in honor of a hero. It is not known to whom this Heroon was dedicated, although a head found nearby looks suspiciously like that of Alexander the Great—but the excavators believe that the monument was built during the reign of the Roman Emperor Augustus (27 B.C.–A.D. 17). Continue reading