Category Archives: Paul

Where did Paul and Silas Appear Before the Magistrates at Philippi?

Did Paul and Silas really appear before the “magistrates” at the bema in Philippi—as is commonly thought (see quote at end of post)?  Probably not—see the following.

But if not, where did Paul and Silas really appear before the magistrates at Philippi? Well, in spite of the common misconception, the text of Acts nowhere mentions a bema in connection with Philippi.

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View of the Council House (Bouleuterion, Curia) at the northwest corner of the forum at Philippi. Paul and Silas may have appeared before the Magistrates HERE!

The word for “magistrates” that is used in Acts 16:20, 22, 35, and 38 is the Greek word στρατηγὸς that means “captain, commander; chief magistrate.”   Because Philippi was a Roman Colony settled by veterans, the magistrates would have been high-ranking military men, or descendants of them.

The magistrates (στρατηγὸς) of Philippi would have tried legal cases either in the Bouleuterion (Latin Curia) or the nearby Basilica—not at the bema, which was the “raised speaker’s platform.” It would have been that in one of these structures the Magistrates sent Paul and Silas to prison but later needed to “apologize” to them—after Paul “pulled the Roman citizenship card” on them.

Both the Council House (see above) and the Basilica (see below) are located at the west end of the forum at Philippi.

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View of the apse of the Basilica on the west side of the forum of Philippi. Paul and Silas may have appeared before the Magistrates HERE! In the upper left portion of the image the expanse of the forum is visible.

The customary bema interpretation is illustrated by the quote below:

The bema at Philippi, [as] the probable location where the Apostles Paul and Silas were tried before the magistrates (Acts 16:19–24). Bema is the Greek word for a raised speaker’s platform where proclamations were read, speeches made (Acts 12:20–23) and citizens tried before officials (Mat 27:19; Jn 19:13; Acts 25:1–12; Acts 18:12–17) (Franz)

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View of the bema—the speaker’s platform—at Philippi. But Paul and Silas did NOT appear before the Magistrates here. Please see above.

In this connection usually reference is made to the well–known bema at Corinth where Paul appeared before the proconsul Gallio (Acts 18).

Franz, Gordon. “Gods, Gold and the Glory of Philippi.” Bible and Spade 17 (2004): 115–22.

Eflatunpinar — Did Paul Stop Here Four (!) Times?

The Hittites are mentioned 61! times in the Hebrew Bible.  Eflatunpinar (map below) is a mysterious, out-of-the-way Hittite site that is located about 50 mi. [80 km.] due west of Konya (classical and biblical Iconium; Acts 13:51; 14; 16:2; 2 Tim 3:11).

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Hittite Monument — Spring — Pool

At Eflatunpinar (Eflaltun Pinar) there is a spring and a very well–preserved Hittite monument that dates to the second half of the thirteenth century B.C.—to the reign of the Hittite king Tudhaliya IV (ca. 1259–1229 B.C.)—biblically, about the time of the Israelite conquest of Canaan.

It is actually very possible that the Apostle Paul stopped at this wonderful spring twice as he traveled from Pisidian Antioch to Iconium and back on his first journey (Acts 13:5; 14:21), and as he probably traveled from Iconium to Pisidian Antioch on his second (Acts 16:4-6) and third journeys (Acts 18:22-23).

The monument is a “spring head” that feeds a pool that measures 110 ft. x 100 ft. (34 m. x 30 m.).  Eflatun Pinar means “lavender-colored spring.”

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Main Hittite Monument

The monument is composed of 19 large stone blocks that measures 23.3 x 23 ft. (7.1 x 7 m.).  This upper portion is composed of twelve figures.  The two central deities (not well-preserved) are probably the main god and goddess—the symbolism may be that of the gods “who carry the sky and connect it with the earth” (source).   These two deities support two two-winged sun disks and above them is a huge two–winged sun disk tops the monument.

On the right side two deities, one on top of the other, are clearly visible–as are their counterparts on the left (west) side of the monument.

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Five Mountain Gods

At the base of the monument are five mountain gods.  The central three are the best preserved and note how the central three have holes in them—just below their folded arms—through which water originally flowed.

To view the lower portions of these deities when they are not covered by water, Click Here.  Additional holes for the discharge of water are clearly visible as are their “skirts.”

To view additional images of Eflatunpinar Click Here.

God Fearers in the Synagogue and Early Church — Evidence from Miletus

MiletusMap3In the New Testament the book of Acts 13-28 describes the spread of Christianity primarily through the efforts of Paul and his companions.  As they traveled throughout Asia Minor and Greece some Jews and many Gentiles adopted the new faith.  Some of these Gentiles where already interested in the God of the Jews and involved in synagogue worship.  This group is mentioned several times in the book of Acts (Acts 13:16, 26, 43; 17:4, 17).

Clear evidence for the presence of a Jewish population living at Miletus, which Paul stopped at on the return leg of his Third Journey (Acts 20:15ff), is evidenced by an inscription that is located on the fifth row of seats on the southeast side of the large theater at Miletus (see below).

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Greek Theater Inscription
τόπoς Ειουδέων τῶν καὶ Θεοσεβίον”the place for the Jews and the God–worshipers” or
“the place of the Jews who are also God–worshipers”
Click on image to enlarge/download

τόπoς Ειουδέων τῶν καὶ Θεοσεβίον

This inscription seems to mark “reserved seating” for Jews and possibly related “God–worshipers.” There are other “reserved seat” markings in this, and other, theaters.  As it stands the inscription reads “the place of the Jews who are also God–worshipers.”

But some have suggested that whom ever wrote the inscription may have inverted the “τῶν καὶ.” If this is the case, then the inscription could refer to two groups of people, Jews and Gentile God–worshipers (= “the place for the Jews and the God–worshipers”). Compare the same categories found in the book of Acts, although not quite the same terminology (Acts 13:16, 26, 43; 17:4, 17).

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The Theater at Miletus
The “God-Fearer” inscription is located where the two people are sitting near the center of the image
Click on image to enlarge and/or download

To View More Images of Miletus Click Here.

Paul’s Shipwreck on Malta — Final Part

Acts 27:29 And fearing that we might run aground somewhere on the rocks, they cast four anchors from the stern and wished for daybreak.

As noted previously, the captain, sensing that the ship was approaching land, cast off four “storm anchors” to secure the ship.  Mark Gatt notes, logically, that the ship did not spend the night directly above where the anchors had been cast into the sea (= Ancient Anchors + Artifact below).  He notes that “good seamanship shows us that for the safest anchoring, the length of the anchor rope has to be ten times as long as the depth of the sea.  A longer rope secures better anchorage and allows the ship to better ride the waves in a storm” (p. 104).

This being the case, it seems to me that the ship spent the night riding out the storm at the entrance to Salina Bay, not too far from Qawra Point—see on the map below “Night Anchorage in Storm?” and the following picture.

Acts 27:39 “And when day came, . . .”

The following picture is of the rocky promontory called “Qawra Point.” This may have been the view, in the overcast dim of the dawn while the storm was still raging, that the 276 people on Paul’s ship would have seen.  If the storm anchors would have given way—the ship probably would have crashed into Qawra Point!

View looking west at Qawra Point (see map) that is located on the northern tip of the Qawra Peninsula. To the right of center is squat square tower is visible. This is called “Qawra Tower.”

The Qawra Peninsula forms the northwestern shore of Salina Bay. the Salina Bay is off the left (southwest) edge of this photo. The Qawra Peninsula/Point is what Mark Gatt believes to be the place where the “two seas met,” near which was the reef on which Paul’s ship eventually ran aground (Acts 27:41).

Acts 27:39 And when day came, they could not recognize the land; but they did observe a certain bay with a beach, and they resolved to drive the ship onto it if they could.

Salina Bay, with shallow reefs and some sandy beaches, fits the above description very well.

View looking south-southwest into Salina Bay.

The photo above was taken near where the “Night Anchorage In Storm” is marked on the map above.   This may be the spot where they cut the anchors loose and attempted to head straight into Salina Bay. (see text below)

40 And casting off the anchors, they left them in the sea while at the same time they were loosening the ropes of the rudders, and hoisting the foresail to the wind, they were heading for the beach. 41 But striking a reef where two seas met, they ran the vessel aground; and the prow stuck fast and remained immovable, but the stern began to be broken up by the force of the waves. (NASB)

Mark Gatt believes that Paul’s ship ran aground on a sand reef  [now just below the surface] that is in the center of  Salina Bay—and broke apart there (Acts 27:41; text and picture above).  It was from there that the 276 people made their way to safety on the island of Malta from the shipwreck on the reef in Salina Bay.

For a complete discussion of the shipwreck of Paul see Mark GattPaulus The Shipwreck 60 A.D.  Second edition, 2017.  Malta: Allied Publications.

For a good discussion of the shipwreck, ancient anchors, etc.,  and a vigorous interaction with the views of Robert Cornuke, see Gordon Franz “Does the ‘Lost Shipwreck of Paul’ Hold Water?  Or, Have the Anchors from the Apostle Paul’s Shipwreck Been discovered on Malta?”

Paul’s Shipwreck on Malta — Casting The Anchors and Dinghy

Acts 27:27 . . . about midnight the sailors began to surmise that 1they were approaching some land. 28 And they took soundings, and found it to be twenty fathoms; and a little farther on they took another sounding and found it to be fifteen fathoms. 29 And fearing that we might run aground somewhere on the rocks, they cast four anchors from the stern and wished for daybreak.

The captain and sailors on Paul’s ship found themselves in a very dangerous situation that called for a desperate measure—the casting of the “storm anchors” into the raging sea.

Please note, that under normal circumstances (relatively calm harbors) they would use “composed anchors” to secure the ship.

Two Composed Anchors on display in the Hecht Archaeological Museum in Haifa, Israel. Click on image to Enlarge and/or Download.

A “Composed Anchor” is made out of a large chiseled stone and has at least three holes in it. A rope was tied in the upper hole—to lower and hoist the anchor—and wooden stakes were inserted into the two lower holes in order to grip the sea bottom. These anchors weighed between 45 and 170 pounds and could be lowered and hoisted by one or two seamen.  This type of anchor was used from the late second millennium BC on.  Please note that this type of anchor would not be able to secure the large Alexandrian Grain Ship in a raging sea!

Acts 27:40 “And casting off the anchors, they left them in the sea.

These four anchors were very large and were “storm anchors.”  The “Isis – Sarapis” anchor stock found by Mark Gatt would be an example of this (as would the 3.5-ton anchor stock discovered in the same general area).

A replica of the “Isis – Sarapis” anchor discovered by Mark Gatt.

In this area please note that five “storm anchor” stocks were found that weighed 200, 489, 117, 500 pounds and the 3.5-ton stock plus the massive “Isis Sarapis” stock (Gatt p. 98 citing Scicluna).  These types of anchors were very heavy and were the last hope of securing a ship during a storm—both because of their weight and especially being fastened to the sea bottom.  But, once the storm anchors were cast overboard, and they were once secured on the seabed, they could not be lifted back on board, so they had to be abandoned!  As Acts 27:40 says, “And casting off the anchors, they left them in the sea.

On the map note “Ancient Anchors.” This is where Scicluna noted all the relevant anchor stocks.  They had been abandoned as described above.

Acts 27:29 “they cast four anchors from the stern

The bow of a cargo ship with two “storm anchors” secured in place.

On this model the huge storm anchors are lashed onto the bow of the boat, ready to be deployed in a storm.  Under normal circumstances, the anchors would be lowered from the bow (see photo above) to secure the ship.  This would mean that the bow would be facing the oncoming waves because that would be the best way to deflect the waves and to ride out the storm.

But Acts 27:29 says they were lowered from the stern!  Gatt graphically describes how he thinks they were lowered and then the sailor had to quickly run, with ropes in hand, to secure them to the stern of the boat.  Gatt credits the wisdom of the captain in doing this, for this meant that the bow of the boat was facing the shore and it would be much easier to run it aground—once the time had come to abandon the storm anchors!

Acts 27:29 And fearing that we might run aground somewhere on the 1rocks, they cast four anchors from the stern and wished for daybreak. 30 And as the sailors were trying to escape from the ship, and had let down the ship’s boat into the sea, on the pretense of intending to lay out anchors from the bow, 31 Paul said to the centurion and to the soldiers, “Unless these men remain in the ship, you yourselves cannot be saved.” 32 Then the soldiers cut away the aropes of the ship’s boat, and let it fall away

A sarcophagus that has a sailing ship and its “dinghy” engraved in bas relief.  The projection on the bow of the boat, on the left, may be a SSS sail, OR it might be a representation of a “storm anchor” with its anchor stock.

In the archaeological museum in Sinope Turkey, on the Black Sea, is a sarcophagus that has a sailing ship and its “dinghy” engraved in bas relief.  Behind it there is a small vessel, with a sail, that may be in tow.  Might this be a “dinghy” like the one described in Acts 27:30?

The Apostle Paul, and companions, may have sailed on such vessels. Note the steering oars at the stern of the ship, the billowing mainsail and what looks like a jib (Gatt, p. 18 calls this an “artemon”) near the bow of the boat—or could this represent a storm anchor with its anchor stock? Even the guy-lines are visible in the image.  An inscription on the sarcophagus reads: “Cornelius Arrianus is lying here. His age is 60.”

A line drawing of the bas relief on the sarcophagus in the museum in Sinope.

Alternatively, note that the “dinghy” has a  billowing sail and thus might be a second ship that is being depicted as being in the distance—and thus is smaller than the nearer vessel.

 

For a complete discussion of the shipwreck of Paul see Mark GattPaulus The Shipwreck 60 A.D.  Second edition, 2017.  Malta: Allied Publications.

For a good discussion of the shipwreck, ancient anchors, etc.,  and a vigorous interaction with the views of Robert Cornuke, see Gordon Franz “Does the ‘Lost Shipwreck of Paul’ Hold Water?  Or, Have the Anchors from the Apostle Paul’s Shipwreck Been discovered on Malta?”

Salina Bay — The Place of Paul’s Shipwreck? — Part 3

Mark Gatt has suggested that Salina Bay, just to the east of Saint Paul’s Bay, is actually the place where the ship carrying the Apostle Paul, and 275 other people, ran aground and was wrecked (see below for bibliography).  Why is this?

Note Salina Bay, just the right (east) of the center of the map and also “Ancient Anchors + Artifacts.” Click on the map to Enlarge and/or Download.

To begin, Gatt writes:

Diving in the 1960s, 1970s, and 1980s, Salvino Anthony Scicluna mapped various artifacts discovered around the Maltese Islands, but he knew of so many artefacts discovered in a concentration outside Salina Bay, that he believed that this could be a shipwreck site and in fact St Paul’s shipwreck site in 60 AD. (Gatt 97)

On the map above I have noted the place of the ‘concentration of artifacts and anchors,’ mentioned by Scicluna and Gatt as “Ancient Anchors + Artifacts.”  This concentration included artifacts, amphoras, and 5 lead Roman Anchor Stocks.  This led Scicluna to think that this was the site of a shipwreck.  Among the five anchor stocks is the largest Roman Anchor Stock ever discovered. It weighs over 3.5 tons and is 13.5 feet long!  It is now on display in the Malta Maritime Museum (picture below).

The largest Roman Anchor Stock ever discovered that weighs over 3.5 tons and is 13.5 feet long!

Then, on 24 April 2005, Mark Gatt, diving in 118 feet of water, near the ‘Scicluna concentration,’ discovered a large anchor stock that was inscribed with the names of two Egyptian deities: Isis and Sarapis.  This discovery was especially noteworthy because inscribed anchor stocks are rare (but see also Hera here).  This anchor stock was about 7 feet long and weighed about 1 ton—very large indeed!

The Isis — Sarapis anchor stock discovered by Mark Gatt just north of Salina Bay. Click on image to Enlarge and/or Download.

This is a detail of the word Isis, that appears in high relief, on this anchor stock.

So what is an “Anchor Stock?”  See the following labeled picture with the typical anchor parts: flukes, shank, stock, and rope.

This is a reconstruction of a typical anchor from the Roman Period. All the parts of this “ancient anchor” are modern except the lead “Stock.”

The “Flukes” are the parts of the anchor, usually wooden and sometimes tipped with copper, that dig into the bottom of the sea. At the top of the wooden shank (right) a rope connects the anchor to the ship. The “stock” is made out of lead and often has a wood core. It helps the anchor to sink and helps to position the anchor so that the “flukes” are perpendicular to, and dig into, the sea bottom—thus securing the ship.  Very few wooden anchors have been preserved—but see below!

Mark Gatt, the discoverer of the “Isis – Serapis” anchor stock posing at a replica of the original anchor.

This replica was constructed for, and used in, the video that present Mark Gatt’s theories about the shipwreck.

Summary:

Acts 27:29 Fearing that we would be dashed against the rocks, they dropped four anchors from the stern and prayed for daylight. . . .
38 When they had eaten as much as they wanted, they lightened the ship by throwing the grain into the sea. . . .
27:40 Cutting loose the anchors, they left them in the sea and at the same time untied the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach.

Thus the area where the large anchor stocks, amphoras, and other artifacts were found (marked as “Ancient Anchors + Artifacts” on the above map) fits very well with the events described in Acts 27:28 and 38 as proposed by Mark Gatt—but not the place of the actual shipwreck (as Scicluna)!

This is a full-scale model of what the “Isis — Serapis” anchor would have looked like.

The above replica was produced and used in a video that was produced by Mark Gatt.  It is now on display at the Wignacourt Museum in Rabat, Malta.


One prominent exception to the general rule that wooden anchors have not been preserved is the “One Armed Anchor” that was discovered at the site of the Ma’agan Mikhael Shipwreck off the coast of Israel.  The 41-foot ship, from the 5th century B.C. [dated by the pottery], was very well preserved because it was buried deep in the sand and thus protected from aerobic conditions that would have degraded the wood.  Among the finds was a “One-Armed Anchor.”

A One Armed Wooden Anchor from the Fifth Century B.C.    Note the totally preserved wooden shank, stock, and fluke!  The copper on the tip of the fluke is also original! Click on image to Enlarge and/or Download.

This one armed oak anchor was found on the starboard side of the bow of the shipwreck, attached to two ropes, the main anchor rope and trip rope.  Lead was inserted inside the anchor stock to ensure that the anchor would sink to the sea bottom with the arm downwards.  The anchor’s copper nail protected the wood from erosion.

All the wood in the anchor is original!  After excavation, it was soaked in polyethylene glycol for 7-years to help preserve it.  There is a modern metal support on the left curve support the anchor fluke.

To view nine images of the ship as displayed in the Hecht Museum in Haifa, click here.


More on Paul’s Shipwreck in the next post.


For a complete discussion of the shipwreck of Paul see Mark Gatt, Paulus The Shipwreck 60 A.D.  Second edition, 2017.  Malta: Allied Publications.

For a good discussion of the shipwreck, ancient anchors, etc.,  and a vigorous interaction with the views of Robert Cornuke, see Gordon Franz “Does the ‘Lost Shipwreck of Paul’ Hold Water?  Or, Have the Anchors from the Apostle Paul’s Shipwreck Been discovered on Malta?”

Saint Paul’s Islands — Shipwreck on Malta Part 2

View looking north at Saint Paul’s Islands that are located at the entrance to Saint Paul’s Bay that is located on the northwest coast of Malta.

Saint Paul’s Islands have been suggested by some to be the place where the ship that the Apostle Paul was on ran aground (Acts 27:6–28:1; see a brief evaluation of some of the evidence at the end of this post).

On the left (west) side of the map, note the location of St. Paul’s Bay and St. Paul’s Islands.  Click on image to Enlarge and/or Download.

The tip of this peninsula has been suggested by some to be the place where the “two seas met,” near which was the reef on which Paul’s ship ran aground (Acts 27:41).

Acts 27:41 But striking a reef where two seas met, they ran the vessel aground; and the prow stuck fast and remained immovable, but the stern began to be broken up by the force of the waves. NASB

View looking north at the rocky cliffs of the northern tip of Saint Paul’s Island. A statue of the Apostle Paul is on the left.

 

View of the modern “dock” on Saint Paul’s Island.

Trekking up to the “summit” of Saint Paul’s Island. On the right is a large statue of the Apostle Paul.

View a large statue of the Apostle Paul on the northern tip of Saint Paul’s Islands that are located at the entrance to Saint Paul’s Bay.

Evaluation of some of the evidence:

Acts 27:39 states:

Acts 27:39 And when day came, they could not recognize the land; but they did observe a certain bay with a beach, and they resolved to drive the ship onto it if they could.

Saint Paul’s Bay would qualify as “they could not recognize the land”—for Alexandrian grain ships did not frequent this part of the island of Malta and thus the captain and crew would not have recognized this area.  The captains of grain ships heading from Alexandria (Egypt) to Rome would have headed north for Sicily and the Straits of Messina before reaching the east end of Malta, or in some cases would have wintered in what today is the “Grand Harbor” of Valletta, Malta.

BUT, Saint Paul’s Bay’s shoreline is basically rock scarp, and it lacks sandy beaches, and thus would NOT qualify as  “a certain bay with a beach” where the captain attempted to steer his ship.  Thus, Saint Paul’s Bay was probably not the place of the shipwreck.  (see Gatt pp. 107-109).

An example of the rocky shoreline of Saint Paul’s Bay. The Bay actually lacks beaches! Click on Image to Enlarge and/or Download.

In our next post, we will examine the “Isis/Sarapis” anchor stock that Mark Gatt discovered.


For a complete discussion of the shipwreck of Paul see Mark Gatt, Paulus The Shipwreck 60 A.D.  Second edition, 2017.  Malta: Allied Publications.

For a good discussion of the shipwreck, ancient anchors, etc.,  and a vigorous interaction with the views of Robert Cornuke, see Gordon Franz “Does the ‘Lost Shipwreck of Paul’ Hold Water?  Or, Have the Anchors from the Apostle Paul’s Shipwreck Been discovered on Malta?”

The Shipwreck of Paul on Malta — Part 1

On a recent trip in which we followed in the Footsteps of Paul from His Shipwreck on Malta to His Martyrdom in Rome, we were able to do something very special.  We were able to prevail upon Mark Gatt not only to lecture to us about his discovery of the “Isis/Sarapis” lead anchor stock to the north of Salina Bay (map below), but we were also fortunate enough to have him lead us on a boat trip out on to the waters in and around St. Paul’s Bay and the Salina Bay—two prime candidates for the location of the Shipwreck of Paul (Acts 27:26–28:1).

Mary and Carl with researcher/diver Mark Gatt (center) next to our Luzzu.

To do this, we boarded a traditional Maltese boat called a “Luzzu.”

Our group boarding the Luzzu.

Our nautical adventure took us to two of the places that are candidates as being the site of Paul’s Shipwreck: namely to St. Paul’s Islands and Salina Bay (favored by Gatt).

Who is Mark Gatt?

Mark is a man on a mission. His PAVLVS The Shipwreck 60 AD is the result of a wondrous underwater discovery while scuba diving just off Qawra Point – the remains of a huge Roman-period lead anchor stock embossed with the names of the Egyptian gods ISIS and SARAPI(S). He has been scuba diving for the past 30 years and has been an active volunteer in Civil Protection for the same number of years. For most of this time, Mark was commanding and coordinating a group of rescue divers and was involved in many underwater search and recovery operations for missing persons at sea.

In our next post, we will take a look at St. Paul’s Islands.

Ship Names — Paul’s Shipwreck—Part 3

In two previous posts I shared some images and thoughts on anchor stocks that are in the Malta Maritime Museum—here and here.  The final anchor stock that I want to mention is one that actually has Isis—the name of an Egyptian Deity—inscribed on it.

The name “Isis” is clearly visible on the left side of this anchor stock.

This is a detail of the name Isis, that appears in high relief, on this anchor stock.

Isis, an Egyptian deity, was a name (among others) commonly used for ships during the Roman Era.  There was a very famous ship called Isis that is mentioned by the ancient author Lucian that was about 180 feet long, 45 feet wide (beam), and 45 feet deep—I am not saying that this is an anchor stock from that ship, but it is interesting that the name appears here.

In his book Πλοἶον ἢ Εὐχαί (“The Ship, or The Wishes”) the sophist Lucian described the Isis when he saw it in Athens’ seaport Piraeus:

I say, though, what a size that ship was! 180 feet long, the man said, and something over a quarter of that in width; and from deck to keel, the maximum depth, through the hold, 44 feet. And then the height of the mast, with its huge yard; and what a forestay it takes to hold it! And the lofty stern with its gradual curve, and its gilded beak, balanced at the other end by the long rising sweep of the prow, and the figures of her name-goddess, Isis, on either side. As to the other ornamental details, the paintings and the scarlet topsail, I was more struck by the anchors, and the capstans and windlasses, and the stern cabins. The crew was like a small army. And they were saying she carried as much corn as would feed every soul in Attica for a year. And all depends for its safety on one little old atomy of a man, who controls that great rudder with a mere broomstick of a tiller!

(Wikipedia Isis (ship)

Please note that from Malta Paul sailed to Rome on:

Acts 28:11    After three months we put out to sea in a ship that had wintered in the island. It was an Alexandrian ship with the figurehead of the twin gods Castor and Pollux.
[Two Greek Deities]

In addition, I found another inscribed anchor stock in the Museo Nazionale in Reggio, this time with the name Hera on it.

An anchor stock in the Museo Nazionale in Reggio (Italy) with the name Hera on it.

Hera was believed to be the wife of the chief deity ZeusReggio is located in southern Italy, on the coast facing Sicily.  Reggio is considered to be ancient Rhegium.

Acts 28:11    After three months we put out to sea in a ship that had wintered in the island [=Malta]. It was an Alexandrian ship with the figurehead of the twin gods Castor and Pollux. 12 We put in at Syracuse and stayed there three days. 13 From there we set sail and arrived at Rhegium. The next day the south wind came up, and on the following day we reached Puteoli.

Detail of the name “Hera”—in reverse order—on the anchor stock.

To view images of items on display in the Malta Maritime Museum check here.

Paul in Spain! September Tour

My friend, and Pauline scholar, Dr. Mark Wilson will be leading “once in a lifetime” tour “To the End of the Earth: Paul’s Journey to Spain” — to Spain and France: September 15–29, 2019.

Paul in Spain? At the close of his letter to the Romans he mentions twice his plan to visit Spain (15:24, 28). Pauline scholars note that there is a gap in the chronology of his life in the early 60s. At this time he might have visited Spain, for there are strong church traditions indicating he did so. Clement and the Muratorian Canon as well as Chrysostom and Jerome assume that Paul fulfilled his intention. Paul’s journey by land would have taken him through southern Gaul along the Via Domitia. In France we will visit the UNESCO World Heritage sites at Lyon, Orange, Arles, and Pont du Gard. In Spain the Via Augusta followed the Mediterranean coastline to its terminus at the “end of the earth” — Gades. In Spain we will visit the UNESCO sites at Tarraco, Cordoba, and Merida. At Italica we will see the birthplace of the emperors Trajan and Hadrian. Our itinerary includes many of the best-preserved Roman sites in the world, cities that Paul would have seen during his journey to Spain.

Mary and I are looking forward to participating in this unique experience.  See the following for a brochure:   BAS-FRANCE-SPAIN-2019

This trip is offered by Tutku Tours and is endorsed by the Biblical Archaeological Society.

You can contact Tutku Tours HERE for details.