Besides the naval and nature paintings (secco—on dry plaster) at the Israel Museum that I mentioned in my previous post, fragments from the roof of Herod’s Tomb at the Herodium are also on display in the Israel Museum.
On the left notice the concave roof and on the right one of the acroteria (urn). For both of these, compare the style of “Absalom’s Tomb” in the Kidron Valley that is slightly earlier in date than Herod’s Tomb.
Note, this tomb is NOT from the days of David’s son Absalom (2 Sam 18:18), but was probably constructed in the first century B.C. It is of mixed styles. The conical-shaped roof is Syrian style, while the columns on the lower portion are of the Greek Ionic style. Behind, and to the left of, the “Pillar of Absalom,” is the so-called “Tomb of Jehoshaphat.” The grave markers scattered in the green grass are from the “modern” Jewish cemetery on the lower slope of the Mount of Olives.
This is the model of the reconstructed Tomb of Herod that is on location at the Herodium. Note the “pilasters” (rectangular column–like protrusions) on the base portion and the five “acroteria” (urns) on the roof of it—see one of the originals above. It is evident that those who made this reconstruction based it not only on the archaeological finds, but also on parallels like “Absalom’s Pillar” above and tombs found at Petra.
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The “Treasury” was probably constructed during the reign of the Nabatean ruler Aretas III Philhellene (82-62 B.C.). Since Herod married a Nabatean woman it is probable that he was familiar with this structure—probably a temple and not actually a tomb.
The Deir, or monastery, was probably built by the Nabatean ruler Malichus (40–70 A.D.)—thus slightly after the time of Herod. In the upper center of the monument note the rounded tholos and the “urn” (like the one found at the Herodium) on the top of it.
It is also suggested that it dates to the time of King Rebal II in the early 2nd century A.D. And because of its two side benches in the interior (and altar), that it was used for the meetings of religious associations.
In summary, the near parallel to the “tomb of Herod at the Herodium” is the “Pillar of Absalom” in the Kidron Valley, but its probable predecessor—known to Herod—was the “Treasury” at Petra, and its successor was the “Deir” at Petra.
Did Ehud Netzer discover the “real tomb” of King Herod? There are significant researchers who think not. Although Netzer found a significant mausoleum and fragments of sarcophagi, neither the size of the mausoleum and nor the sarcophagi are overwhelmingly impressive—that is fitting for a king of Herod’s ego/stature (see conveniently the summary of Shanks below—and more on the sarcophagus in the next post).
Shanks, Hershel. “Was Herod’s Tomb Really Found?” Biblical Archaeology Review 40 (2014): 40–48.