One of the places in Nazareth that is rarely visited is the Archaeology Museum of Nazareth. It is actually located below the plaza on to which visitors to the Church of the Annunciation exit! Of the displays, pride of place must go to the five capitals of the crusade era, unearthed by Father Viaud at the beginning of the 1800s, in a grotto dug to the north of the crusade Basilica, close to the grotto of worship.

View of the only rectangular capital called the “Fides–Ecclesia.” Click on Images to Enlarge and/or Download.
The central capital shows a scene that has been open to several interpretations and represents a crowned woman holding a cross, while she travels to the left accompanied by a barefoot man among figures of the devil.
Some academics see the scene as the Byzantine theme of the liberation of Adam through the decent of Christ to the underworld. On the other hand, others identify the crowned woman with the Church Mother, holding the hand of an apostle, helping him to stand up to temptations, represented by the demons armed with bows and ready to shoot their arrows.
The capitals are made of high quality “sultan” stone. The background surface is rough while the figures are very smooth. The five, apparently unused, capitals from the Crusader Period depict episodes from the canonical apostles and from apocryphal writings regarding the life of the apostles.
This capital represents two images of scenes from the life of the apostle Peter, taken from the Gospels and the Acts of the Apostles.
The three arches on the right in all likelihood represents the episode of the apparition of Jesus to the apostles, after the resurrection, at the lake of Tiberias. Peter, throwing himself from the boat to reach the shore, holds his hand out to Jesus, who is calling him. Below the three left arches there is a scene of the resurrection of the disciple Tabitha, in the city of Jaffa, by the hand of Peter, as told in the Acts of the Apostles. The apostle lifts the disciple from her deathbed, while three witnesses observe the prodigious miracle.
This capital is one of the four octagonal capitals. Below six arches, a unique scene is depicted, narrating the episode of the meeting between Saint Thomas and Jesus Christ, after the resurrection.
Thomas, absent at the time of the first apparition, is put to the test by Jesus who is showing the apostle the wound on his ribs, which Thomas had previously not believed in when hearing the take from the other apostles.
Christ is recognizable by the halo and the cross. The other saints present at the scene are the apostles: among these can be noted Peter, to the right of Christ and the brothers James and John in the arch on the left [not visible in image].
Most of the above information is from the Custodia Terrae Sanctae: Sanctuary Nazareth.
The Crusader Period in the Holy Land is from 1099 until 1291. However, after the battle of the Horns of Hattin on July 4, 1187 the rule of the Crusaders was doomed.
Greetings from Nova Scotia, Canada.
I have a comment on yours about the Jerusalem church of St. Peter in Gallicantu. You have suggested that thee adjoining ancient stone staircase is from the time of Christ.
Is it not more likely that these stairs are at least as old as the time of Nehemiah because it is mentioned in his book at Nehemiah 3:15 and 12:37 ?
Thanks for your many pics . . . very interesting.
. . . . Barry M
Thank you for your kind comments! Avigad’s excavations in the Jewish Quarter, and excavations elsewhere on the western hill indicate that there are no archaeological remains from the Persian Period (the time frame of Nehemiah) on the Western Hill (where St. Peter in Gallicantu is located). Thus I don’t believe that the stairs that you refer to [link below] are from the days of Nehemiah. It is more probable that those stairs were located somewhere on the eastern hill.
Stairs at St. Peter in Gallicantu: http://holylandphotos.org/browse.asp?s=1,2,6,19,396,473&img=IJNTMZSP05