Jerusalem: Recent Developments Near the Gihon Spring — With Pictures

2-3 minute read with unique, never-seen-before, pictures.

The Gihon Spring is the natural water source for ancient Jerusalem.  David’s general Joab is said to have gained access to conquer the city via part of this water system (2 Samuel 5:8 and 1 Chronicles 11:6) and Hezekiah built the well-known 1,750 ft. tunnel (2 Chronicles 32:30).

On a recent trip sponsored by the Biblical Archaeological Society and Tutku Tours, led by the expert guide Ofer Drori, we descended into the water system complex.  For years the area excavated by Ronny Reich and Eli Shukron has been barely visible due to all the scaffolding in the area.

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View looking down into the “Rock-cut Pool” that dates to the 18th century B.C.
The opening just above center, where the upper blue light is located, is where Tunnel III brings water from Tunnel II to this large chamber
See the diagram in Shank’s article for details
Click on Image to Enlarge/Download

I was delighted to find that the area is now available to the public via sturdy walkways, stairs and lights (with blue lights; hmm).  Completely visible are the Rock-cut Pool, Tunnel III (that brought water from Tunnel II to the Rock-cut Pool) and Tunnel IV that leads to “Hezekiah’s Tunnel.”

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The large 18th century B.C. Rock-cut Pool
Tunnel III enters from the large cut in the center of the image bringing water to the Rock-cut Pool
Tunnel IV exits to the left bring water to “Hezekiah’s Tunnel”–note the door-like exit left of center
Click on Image to Enlarge/Download

RoundChamber-3

Artist’s reconstruction of the Gihon Spring, Rock-cut Pool, and associated defensive structures on the east side of the “Old Ancient Core” of Jerusalem — dated to the 18th century B.C.
On display above the Gihon Spring
Click on Image to Enlarge/Download

In the above artists reconstruction the tower on the right (north) was built over and guards the Gihon Spring.  The tower on the left (south) contains and guards the “Rock-cut Pool.”  Note the city wall and the defended pathways that lead to and from the towers.  All of this was evidently built in the 18th century B.C.!

For a complete description of this system see the article by Hershel Shanks, “Will King Hezekiah Be Dislodged from His Tunnel?”  Biblical Archaeology Review, (September/October 2013), pp. 52–61, 73.  In it he notes that Reich and Shukron now believe that what has been called “Hezekiah’s Tunnel” (Hezekiah r. 715–686 B.C.) now should be dated earlier—to the late 9th or early 8th century B.C.!

Pilate’s Tiberieum at Caesarea Maritima

Pontius Pilate was the Prefect of Judea that condemned Jesus to death (Matthew 27; Mark 15; Luke 23; John 18 and 19). He is mentioned 61 times in the New Testament.  He governed Judea from A.D. 26 to 36.

In 1961 by an Italian expedition that was excavating the theater at Caesarea Maritima discovered a Latin inscription that actually mentions him.

The “Pilate” Inscription from Caesarea Maritima

When people comment on this inscription they usually emphasize that now there is actual archaeological evidence for Pilate’s activity in Judea and that his title was “Prefect.”  This is fine,  BUT what about the word “Tiberieum” in the first line?  To what does “Tiberieum” refer?

This stone was used at least three ways.  First, it was probably a dedicatory inscription in a temple called a “Tiberieum.”  Pilate built this temple to honor the Roman Emperor Tiberius (A.D. 14–37)!  This was then the second imperial cult temple in Caesarea—the first was the (probably much larger) Imperial Cult Temple that had been built by Herod the Great (37– 4 BC) for the worship of Augustus and deified Roma!

Thus it should be noted that at Caesarea Maritima the imperial cult founded by Herod the Great was still being practiced AND that Pilate as a good governor was also promoting the Imperial Cult—adding a structure for the worship of the ruling Roman emperor, Tiberius (14–37).  All of this going on during the time of Jesus’ public ministry (ca. 26–30)!

Secondly, the stone was taken from the temple and used as part of a well–head—note the half-circle on the right hand side.  Finally, it was used as a step in the fourth century Byzantine theater (where it was discovered).

Four lines of the Latin inscription are visible.

[_ _ _]S TIBERIÉUM
[_ _ PO]NTIUS PILATUS
[PRAEF]ECTUS IUDA[EA]E
[_ _ _ _ _ ] É [_ _ _ _ _ _ _] (Taylor, p. 564)

[. . .] Tiberieum
[. Po]ntius Pilate
[Pref]ect of Judaea
[. . .]e[. . .] (p. 565)

Joan E. Taylor translates the inscription as:   “Pontius Pilate, Prefect of Judaea, [made and d]e[dicated] the Tiberieum for the (Augustan) gods” (p. 570).

For a detailed development of this topic please see Joan E. Taylor “Pontius Pilate and the Imperial Cult in Roman Judaea.” New Testament Studies 52 (2006): 555–82—especially pages 564–65.

The Martyrium (Memorial Chapel) of Philip at Hierapolis (Turkey)

Hierapolis is mentioned only once in the New Testament (Colossians 4:15) where Paul states that Epaphras was working there and in nearby Laodicea.

Memorial (Pilgrimage) Church Dedicated to Philip

Early Christian tradition states that Philip, along with his daughters, settled at Hierapolis.  It is probable that Philip the Apostle (= disciple of Jesus) is the actual person, although a confused tradition suggests that it was Philip the Evangelist (see his activities in the book of Acts).

Pilgrims’ Path Leading Up to the Martyrium of Philip

Tradition also states that Philip was martyred and buried here at Hierapolis.  On a hill northeast of the city a Martyrium—a memorial that was a focus of pilgrimage—was built in the fifth century AD.  In July 2011, the excavator, Francesco D’Andria announced that he had discovered the very Tomb of Philip in the vicinity.

Recently I have posted 18 high-resolution images of the Martyrium of Philip.  Click Here to view.

Inscribed Columns in Temples

In the first three chapters of the New Testament book of Revelation the author addresses seven churches in the Roman Province of Asia (=modern western Turkey).  In doing this he often makes allusions to cultural items that were especially meaningful to his first century hearers.

Temple of Zeus at Euromos (Turkey)

For example, in the name of Jesus he writes to the Church at Philadelphia:

I am coming soon … the one who overcomes I will make a pillar in the temple of my GodI will write on him the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on him my new name. Rev 3:11–13 (NIV)

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The “seldom visited” Asclepion at Corinth

Most visitors to Corinth stop and the small, but significant, museum located on the site.

Terra Cotta Body Parts Found in/near the Temple of Asclepius at Corinth

There they have assemble a large number of terra cotta body parts that were Continue reading

Jerusalem — The Neighborhood of Silwan — The Royal Steward’s Tomb

One of the least visited places in Jerusalem is the portion of the village of Silwan that is located on the lower western slope of the Mount of Olives—opposite the “City of David.”

The village itself is built over 50 tombs from the 8th and 7th centuries B.C. This necropolis – “city of the dead”  – was investigated by David Ussishkin and Gabriel Barkay between 1968 and 1971. Travel to this area is very difficult (= impossible) for the inhabitants of Silwan are normally very hostile to outsiders.

The two most famous tombs from this necropolis are “the Tomb of Pharaoh’s Daughter” and the “Tomb of the Royal Steward.”

IJOTIT05

Tomb of the “Royal Steward” located in the Village of Silwan
The two inscriptions have been carved out and taken to the British Museum
Note the door on the left — this important tomb was used as a storage room at the time that this picture was taken

Unfortunately the second most important tomb from the First Temple Period is located in this village.  This tomb was discovered by Clermont-Ganneau in 1870. It had two Hebrew inscriptions – one above the door and the other to the right of it. Both were carved out and sent to the British Museum where they are still housed.  The largest inscription was over the door (note the large “gash” there).

IJOTIT07 Nahman Avigad translated the larger inscription as “This is [the sepulcher of . . . ] yahu who is over the house. There is no silver and no gold here but [his bones] and the bones of his amah with him. Cursed be the man who will open this!”

In the text the phrase “who is over the house” refers to a very important personage in the Judean government (about second to the king). His name, according to the inscription, was “. . . yahu.” Unfortunately the first part of his name is missing but many believe that the person who was buried here was none other than Shebna [yahu], the Royal Steward, whom Isaiah condemned for ‘hewing a tomb for himself on high’ – SEE Isaiah 22:15-17!

The amah (a female) mentioned in the inscription may also have been a very high functionary in the Judean government.

RoyalSteward02

Tomb of the “Royal Steward” located in the Village of Silwan
The main inscription was above the “modern” door
The two inscriptions have been carved out and taken to the British Museum
This important tomb was used as a storage room at the time that this picture was taken 

For a popular description of this necropolis see: Shanks, Hershel. “The Tombs of Silwan.” Biblical Archaeology Review, vol. 20, no. 3 (May/June, 1994):38-51

You also may be interested in viewing the First Temple Tombs found on the grounds of the Ecole Biblique in Jerusalem – Click Here.

Dust Storms in Israel (Hamsin, Sirocco, Sharav)

For recent followers – an “oldie but goodie!” — since Israel has been experiencing sharav conditions recently.

In the lands the southeastern end of the Mediterranean Sea the period from early–May to mid–June is a transitional season from the wet winter months to the dry summer ones. At times the wind blows in from the desert (from the east), and not from the Mediterranean Sea (from the west—which is normal). At those times the humidity drops drastically and a fine dust that permeates everything fills the air. These dry dusty events are called a hamsin, a sirocco, or a sharav.

Jerusalem — Hamsin/Dust Storm — 10:30 AM 11 May 2007

Under these conditions the green grass rapidly turns brown and the wild flowers die.

“The grass withers and the flowers fall,
because the breath of the LORD blows on them.
Surely the people are grass.
The grass withers and the flowers fall,
but the word of our God stands forever.”

Isaiah 40:7–8 (NIV)

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