Have you ever been studying a biblical passage, preparing a Sunday School lesson, a sermon, or a classroom lecture and were wondering if there might be some nice images of places that you are interested in that could be useful for your studies or classes?
Now you can easily find what is available on my web site by checking our new Topical Easy Find.
In Topical Easy Find I have chosen from our data base of over 4,100 images those that are related to a variety of important topics. For example, if you are studying the First Missionary Journey of Paul, I have assembled images that are related to that topic. All you need to do is click to find/view what is available. As always, you are welcome to use our images in your personal PowerPoint presentations—if you could give credit (and/or a link) to http://www.HolyLandPhotos.org that would be appreciated.
Current “topics” in Topical Easy Find include:
- Places mentioned in the Gospels
- Paul’s First Missionary Journey
- Paul’s Second Missionary Journey
- Paul’s Third Missionary Journey
- The Seven Churches of Revelation 1–3
- The Early Bronze Age (3150–2200 B.C.)
- Intermediate Bronze Age (2200-2000 B.C.)
- Middle Bronze Age II (2000-1550 B.C.)
I am constantly adding to Topical Easy Find so if you have a topic, person, or event that you would like to see there, just let me know via the form below and I’ll try to move your request to the top of my to-do-list.
Readers of the Biblical Archaeology Review (November/December 2013 – Vol. 39 No 6) will be treated to articles on:
The Nea Church in Jerusalem
Kh. Qeiyafa in the Shephelah of Judean
Perga and Pisidian Antioch in Turkey
To view additional images and commentary on these sites just click on the following links:
Perga and Here
Pisidian Antioch Artifacts (including the Sergius Paulus Inscription)
Perga — Hellenistic Gate
This Gate was 300 years old when Paul, Barnabas and John Mark Visited Perga
Click on Image to Enlarge/Download
One of the earliest sources describing Christians is
that of Pliny the Younger who was the Roman “governor” of Pontus and Bithyna from A.D. 111–113 — very possibly describing the Christian community in Amisus. He does this writing to the Roman Emperor Trajan (A.D. 98–117) asking him how to deal with the relatively new group.
Pliny writes this fascinating description of Christian (ca. A.D. 112):
that they [called Christians in the preceding paragraph] were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so. When this was over, it was their custom to depart and to assemble again to partake of food–but ordinary and innocent food. — (Pliny Letters 10.96–97)
This text does not say from where he was writing but in the paragraphs before those asking about Christian he mentions the people of Amisus (see map above) and in a paragraph after (99) he mentions Amastris. Thus, many have concluded that he penned these words describing Christians in Amisus.
The modern Turkish city of Samsun is partially built over the ruins of Amisus. At Amisus there is an ancient citadel (acropolis) and several large tumuli that contain burials from the Hellenistic/Roman Periods.
The modern port of Samsun — Ancient Amisus — where Christians were persecuted by the Roman governor Pliny
Click on Image to Enlarge
Two Tumuli (burial mounds) at Samsun (ancient Amisus)
They date roughly from 300 B.C. to 30 B.C. and were thus one hundred years old by the time Pliny wrote to the Roman Emperor Trajan
Gortyna was the capital of a Roman province and the seat of the first Christian bishop of Crete. During the Roman period it was the chief city of Crete—its population may have reached 100,000 people. The site is huge—its city walls are about 6 mi. long!
Many believe that Paul made a Fourth Journey (not recorded in scripture) after his first Roman imprisonment and in the process visited Crete. According to Titus 1:5 Paul left Titus on Crete to deal with some church affairs that were still outstanding.
The Basilica of St. Titus at Gortyna
View of the Nave and the Apse of the Basilica
According to tradition St. Titus was martyred here
Click on Image to Enlarge
The Basilica of St. Titus at Gortyna preserves the memory of Titus’ ministry on the island (Titus 1:5).
Details of the Fifth Century B.C. Law Code at Gortyna
It is read from “right to left” and then “left to right” — as an ox plows a field (boustrophedon)
Click on Image to View Details
At Gortyna there is also a famous well-preserved Greek law code called “The Twelve Tablets” that dates to the fifth century B.C. It is written in “boustrophedon” style—(“as the ox plows”) namely from “right to left” and then “left to right.”
Outer Corridor of the Odeon at Gortyna that uses stones from the Fifth Century B.C. Law Code for its walls!
Click on Image to Enlarge
Many of the original stones are now reused in a wall of the second century Odeon at Gortyna. At the times of Paul’s and Titus’ visit the code would have been in its original format.
To view additional images of Gortyna Click Here.
For introductory information on Paul’s Fourth Journey see the map and commentary by 1 Timothy 2 in The NIV Study Bible and the Introduction to Titus.
Coffers, Roof & Capitals of the Nymphaeum in the
Upper Agora at Sagalassos
ALL BUT the blue pieces (I have shaded them blue) are original pieces that were found at the foot of the Nymphaeum and were used in the reconstruction (anastylosis)
The Turkish site of Sagalassos is situated on a remote mountain slope and because of this, building stones from the site have not been carted off by locals nor were very much reused in antiquity.
Life on the Haram esh–Sharif (Temple Mount in Jerusalem) is not static but dynamic! Over the years the Muslims have been refurbishing older structures and completely remodeling others. In the process much debris has been discarded, some of which was from ancient structures—possibly even from the Second Temple Period.
A well-carved ancient capital that was on the debris pile
of the Haram esh–Sharif/Temple Mount
Click on image to Enlarge (or download if you wish)
Debris pile on the Haram esh–Sharif/Temple Mount
located east of the Dome of the Rock — July 2009
Click on image to Enlarge (or download if you wish)
For additional images of “Life on the Haram esh–Sharif/Temple Mount”
Posted in Archaeology, Artifacts, Daily Life, Israel "Modern", Jerusalem, Modern Middle East, Places in Israel, Temple
Tagged ancient structures, Capital, Debris, Haram esh–Sharif, Herod the Great, Herod's Temple, second temple, temple mount
In recent years there have been several articles and news items that argue that some of the timbers that were discarded after the remodeling of the el-Aqsa Mosque on the Haram esh-Sharif in Jerusalem are quite ancient—possibly even from the Temple that Herod built (the Second Temple) around 15 B.C.
Wooden debris—including timbers—stored just west of the Golden Gate on the Haram esh–Sharif/Temple Mount
Photo June 2009 — Click on image to enlarge and/or download
I thought I would share one of my pictures of such debris from a pile that was located just west of the interior of Golden Gate (to view exterior Click Here). Note especially the notched beams on the far side of the pile.
On of the more recent articles is that of Peretz Reuven, “Wooden Beams from Herod’s Temple Mount: Do They Still Exist?”Biblical Archaeological Review 39, no. 3 (May/June 2013): 40–47.
Posted in Archaeology, Artifacts, Israel "Modern", Modern Middle East, Places in Israel, Temple
Tagged Haram esh–Sharif, Herod's Temple, Mosque, Second Temple Period, Timbers, Wooden Beams
Have you ever wondered how the ancients actually set up an obelisk? In the Late Roman/Byzantine hippodrome in Byzantium/Constantinople/Istanbul there is still standing the top third of an obelisk of the Egyptian ruler Thutmose III (r. 16th century B.C.). This obelisk was brought from Egypt to Constantinople and erected by the Byzantine Emperor Theodosius around A.D. 390.
One of the reliefs on its marble base depicts the erection of the obelisk with the emperor and his family watching. Continue reading
In 1993, while doing construction work on the north side of the site of Sepphoris (3.5 mi northwest of Nazareth), workmen discovered the remains of a synagogue that dates to the fifth century AD.
Sepphoris Synagogue Mosaic
Although the walls of the synagogue had been destroyed, its mosaic floor was quite well preserved. The main part of this floor consists of seven panels that include scenes from the life of Abraham and Sarah, a Zodiac(!), representations from the tabernacle/ temple, the life of Aaron, and objects associated with the synagogue.
This is one of the seven synagogues that features a zodiac in its mosaic carpet! The relevant (difficult to answer) question is, why is it here?
To reference important articles and images of the Sepphoris Synagogue Click Here.
Hercules Farnese From the Baths at Perge
Second Century A.D. — Antalya Museum
A beautiful second century A.D. statue of Hercules was found in the baths of Perge. The Boston Museum of Fine Arts returned the top portion of the statue to Turkey in September 2011. Prime Minister Mr. Recep Tayyip Erogan personally brought the important portion to Turkey himself. Portions of over 60 such statues are known and are called the “Hercules Farnese” (named after a famous Italian collection now housed in the Naples National Archaeological Museum). This is a Roman copy of a bronze original. Note the positioning of the head, arms, and legs, and especially the body muscles. The skin of conquered Nemean Lion flows down on his left side as it tumbles to the ground.
It has now been reunited with its body and is on display in the wonderful Antalya Museum.
Below is THE Hercules Farnese that is displayed in the Naples National Archaeological Museum.
Below is a five (5) in. high image of a “Hercules Farnese” found at Pergamum and displayed in the museum in Bergama.
A Bronze Five (5!) Inch High “statue” of Hercules
From Pergamum — In the Museum at Bergama
Heracles was the son of the god Zeus and a mortal Alcmene. Although originally a mortal, he eventually attained divine status and was widely worshiped throughout Greece. As punishment for killing six of his children he had to perform 12 “labors” (= very difficult tasks). The first of which was to kill the Nemean Lion. He wrestled with the lion, strangled it, and subsequently used its pelt as a cloak. (Nemea is a site in the Peloponnese region of Greece).